Romans 1:13
Parallel Strong's
Berean Study Bible
I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.

Young's Literal Translation
And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you—and was hindered till the present time—that some fruit I might have also among you, even as also among the other nations.

King James Bible
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto, ) that I might have some fruit among you also, even as among other Gentiles.

Greek
I do not want
θέλω (thelō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 2309: To will, wish, desire, be willing, intend, design.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

to be unaware,
ἀγνοεῖν (agnoein)
Verb - Present Infinitive Active
Strong's 50: To do not know, be ignorant of, sometimes with the idea of willful ignorance.

brothers,
ἀδελφοί (adelphoi)
Noun - Vocative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

how
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

often
πολλάκις (pollakis)
Adverb
Strong's 4178: Many times, often, frequently. Multiplicative adverb from polus; many times, i.e. Frequently.

I planned
προεθέμην (proethemēn)
Verb - Aorist Indicative Middle - 1st Person Singular
Strong's 4388: To purpose, design beforehand, determine. Middle voice from pro and tithemi; to place before, i.e. to exhibit; to propose.

to come
ἐλθεῖν (elthein)
Verb - Aorist Infinitive Active
Strong's 2064: To come, go.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

([but]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

have been prevented [from visiting]
ἐκωλύθην (ekōlythēn)
Verb - Aorist Indicative Passive - 1st Person Singular
Strong's 2967: To prevent, debar, hinder; with infin: from doing so and so. From the base of kolazo; to estop, i.e. Prevent.

until
ἄχρι (achri)
Preposition
Strong's 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.

now),
δεῦρο (deuro)
Adverb
Strong's 1204: Here; used also imperative hither!; and of time, hitherto.

in order that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

I might have
σχῶ (schō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

a
τινὰ (tina)
Interrogative / Indefinite Pronoun - Accusative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

harvest
καρπὸν (karpon)
Noun - Accusative Masculine Singular
Strong's 2590: Probably from the base of harpazo; fruit, literally or figuratively.

among
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

just
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

as
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

[I have had] among
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τοῖς (tois)
Article - Dative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

other
λοιποῖς (loipois)
Adjective - Dative Neuter Plural
Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.

Gentiles.
ἔθνεσιν (ethnesin)
Noun - Dative Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

                                                                                                                                                                                                                                                           
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Romans 1:12
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