Matthew 26:45
Parallel Strong's
Berean Study Bible
Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.

Young's Literal Translation
then cometh he unto his disciples, and saith to them, ‘Sleep on henceforth, and rest! lo, the hour hath come nigh, and the Son of Man is delivered up to the hands of sinners.

King James Bible
Then cometh he to his disciples, and saith unto them, Sleep on {5720} now, and take [your] rest {5732}: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Greek
Then
τότε (tote)
Adverb
Strong's 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

He returned
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disciples
μαθητὰς (mathētas)
Noun - Accusative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

said,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Are you still sleeping
Καθεύδετε (Katheudete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2518: To sleep, be sleeping. From kata and heudo; to lie down to rest, i.e. to fall asleep.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

resting?
ἀναπαύεσθε (anapauesthe)
Verb - Present Indicative Middle - 2nd Person Plural
Strong's 373: From ana and pauo; to repose (be exempt), remain); by implication, to refresh.

Look,
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

the
(hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hour
ὥρα (hōra)
Noun - Nominative Feminine Singular
Strong's 5610: Apparently a primary word; an 'hour'.

is near,
ἤγγικεν (ēngiken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 1448: Trans: I bring near; intrans: I come near, approach. From eggus; to make near, i.e. approach.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

is betrayed
παραδίδοται (paradidotai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[the] hands
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

of sinners.
ἁμαρτωλῶν (hamartōlōn)
Adjective - Genitive Masculine Plural
Strong's 268: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.

                                                                                                                                                                                                                                                           
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Matthew 26:44
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