Mark 9:45
Parallel Strong's
Berean Study Bible
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.

Young's Literal Translation
‘And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire—the unquenchable—

King James Bible
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Greek
If
ἐὰν (ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

foot
πούς (pous)
Noun - Nominative Masculine Singular
Strong's 4228: The foot. A primary word; a 'foot'.

causes you to fall into sin,
σκανδαλίζῃ (skandalizē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure).

cut it off.
ἀπόκοψον (apokopson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 609: From apo and kopto; to amputate; reflexively to mutilate.

It is
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

better
καλόν (kalon)
Adjective - Nominative Neuter Singular
Strong's 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.

for you
σε (se)
Personal / Possessive Pronoun - Accusative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

to enter
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

life
ζωὴν (zōēn)
Noun - Accusative Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

lame
χωλὸν (chōlon)
Adjective - Accusative Masculine Singular
Strong's 5560: Lame, deprived of a foot, limping. Apparently a primary word; 'halt', i.e. Limping.

than
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

to have
ἔχοντα (echonta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

two
δύο (dyo)
Adjective - Accusative Masculine Plural
Strong's 1417: Two. A primary numeral; 'two'.

feet
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

[and] be thrown
βληθῆναι (blēthēnai)
Verb - Aorist Infinitive Passive
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

hell.
γέενναν (geennan)
Noun - Accusative Feminine Singular
Strong's 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment.

                                                                                                                                                                                                                                                           
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Mark 9:44
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