Parallel Strong's Berean Study BibleDemons also came out of many people, shouting, “You are the Son of God! But He rebuked the demons and would not allow them to speak, because they knew He was the Christ. Young's Literal Translation And demons also were coming forth from many, crying out and saying—‘Thou art the Christ, the Son of God;’ and rebuking, he did not suffer them to speak, because they knew him to be the Christ. King James Bible And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking [them] suffered them not to speak: for they knew that he was Christ. Greek Demonsδαιμόνια (daimonia) Noun - Nominative Neuter Plural Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity. also καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. came out ἐξήρχετο (exērcheto) Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular Strong's 1831: To go out, come out. From ek and erchomai; to issue. of ἀπὸ (apo) Preposition Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. many [people], πολλῶν (pollōn) Adjective - Genitive Masculine Plural Strong's 4183: Much, many; often. shouting, κραυγάζοντα (kraugazonta) Verb - Present Participle Active - Nominative Neuter Plural Strong's 2905: To cry aloud, shout, exclaim. From krauge; to clamor. “You Σὺ (Sy) Personal / Possessive Pronoun - Nominative 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. are εἶ (ei) Verb - Present Indicative Active - 2nd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. the ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Son Υἱὸς (Huios) Noun - Nominative Masculine Singular Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of God!” Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. But καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. He rebuked [ the demons ] ἐπιτιμῶν (epitimōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 2008: From epi and timao; to tax upon, i.e. Censure or admonish; by implication, forbid. [and] would not allow εἴα (eia) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 1439: To allow, permit, let alone, leave. Of uncertain affinity; to let be, i.e. Permit or leave alone. them αὐτὰ (auta) Personal / Possessive Pronoun - Accusative Neuter 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. to speak, λαλεῖν (lalein) Verb - Present Infinitive Active Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. because ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. they knew ᾔδεισαν (ēdeisan) Verb - Pluperfect Indicative Active - 3rd Person Plural Strong's 1492: To know, remember, appreciate. He αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. was εἶναι (einai) Verb - Present Infinitive Active Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Christ. Χριστὸν (Christon) Noun - Accusative Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. |