Parallel Strong's Berean Study BibleSo they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets. Young's Literal Translation and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening, King James Bible And when they had appointed him a day, there came many to him into [his] lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and [out of] the prophets, from morning till evening. Greek Soδὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. they set Ταξάμενοι (Taxamenoi) Verb - Aorist Participle Middle - Nominative Masculine Plural Strong's 5021: A prolonged form of a primary verb; to arrange in an orderly manner, i.e. Assign or dispose. a day ἡμέραν (hēmeran) Noun - Accusative Feminine Singular Strong's 2250: A day, the period from sunrise to sunset. to [meet with Paul], αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. [and] many [people] πλείονες (pleiones) Adjective - Nominative Masculine Plural - Comparative Strong's 4119: Or neuter pleion, or pleon comparative of polus; more in quantity, number, or quality; also the major portion. came ἦλθον (ēlthon) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 2064: To come, go. to πρὸς (pros) Preposition Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. [the place] τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. he was staying. ξενίαν (xenian) Noun - Accusative Feminine Singular Strong's 3578: Lodging, hospitality. From xenos; hospitality, i.e. a place of entertainment. He expounded ἐξετίθετο (exetitheto) Verb - Imperfect Indicative Middle - 3rd Person Singular Strong's 1620: From ek and tithemi; to expose; figuratively, to declare. to [them] οἷς (hois) Personal / Relative Pronoun - Dative Masculine Plural Strong's 3739: Who, which, what, that. from ἀπὸ (apo) Preposition Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. morning πρωῒ (prōi) Adverb Strong's 4404: Early in the morning, at dawn. Adverb from pro; at dawn; by implication, the day-break watch. to ἕως (heōs) Preposition Strong's 2193: A conjunction, preposition and adverb of continuance, until. evening, ἑσπέρας (hesperas) Noun - Genitive Feminine Singular Strong's 2073: Evening. Feminine of an adjective hesperos; the eve. testifying about διαμαρτυρόμενος (diamartyromenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's 1263: To give solemn evidence, testify (declare) solemnly. From dia and martureo; to attest or protest earnestly, or hortatively. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. kingdom βασιλείαν (basileian) Noun - Accusative Feminine Singular Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. and τε (te) Conjunction Strong's 5037: And, both. A primary particle of connection or addition; both or also. persuading πείθων (peithōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 3982: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely. them αὐτοὺς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. about περὶ (peri) Preposition Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. Jesus Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. from ἀπό (apo) Preposition Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. the τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Law νόμου (nomou) Noun - Genitive Masculine Singular Strong's 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. of Moses Μωϋσέως (Mōuseōs) Noun - Genitive Masculine Singular Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. the τῶν (tōn) Article - Genitive Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Prophets. προφητῶν (prophētōn) Noun - Genitive Masculine Plural Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet. |