(7) A wonder--i.e., not a miracle of preservation, but a monster. Though men point at him as something to be avoided or mocked, God is his refuge.

Verse 7. - I am as a wonder unto many; or, as a portent, a prodigy - something montrous. Some explain, "as an object of God's singular favour from his youth" (Kay, Cheyne); others, "as a marvellous example of God's punishments" (Schultens, Hengstenberg, Professor Alexander, Canon Cook). The latter explanation is supported by Deuteronomy 28:46, and, on the whole, seems preferable. But thou art my strong Refuge (see above, ver. 3, ad fin.).

71:1-13 David prays that he might never be made ashamed of dependence upon God. With this petition every true believer may come boldly to the throne of grace. The gracious care of Divine providence in our birth and infancy, should engage us to early piety. He that was our Help from our birth, ought to be our Hope from our youth. Let none expect ease or comfort from the world. Those who love the Lord, often are hated and persecuted; men wondered at for their principles and conduct; but the Lord has been their strong refuge. The faithful servants of God may be assured that he will not cast them off in old age, nor forsake them when their strength fails.I am as a wonder unto many,.... To the multitude, to the populace, or "to the great" (u) and mighty; and indeed to both: which respects not his wonderful preservation from the womb, he had before observed; nor his being in a wonderful manner raised to the throne of Israel; nor the wonderful things and amazing exploits done by him, and victories he obtained; nor the wonderful instances of divine grace and goodness to him; but rather the forlorn and distressed state and condition he was now in, being obliged to quit his palace, and flee from the face of his son, accompanied only with a few of his servants; and so was a shocking sight, a spectacle, as the apostle says of himself, to others, to the world, to angels, and to men, 1 Corinthians 4:9; so the Messiah and his children are said to be set for signs and wonders, Isaiah 8:18; and Joshua and his fellows to be men wondered at, Zechariah 3:8; as the saints are by themselves, that they should partake of such favours; and by the angels, that they should be the objects of electing, redeeming, calling, adopting, justifying, and pardoning grace; and by the world, that they should choose to suffer affliction and reproach for Christ, bear it with so much patience, and be supported, and thrive under it; see 2 Corinthians 6:8;

but thou art my strong refuge; or "my refuge of strength" (w); his refuge and strength, as in Psalm 46:1; his refuge, to which he betook himself, when refuge failed him, and no man cared for him, and which he found to be a strong one, and in it safety.

(u) "multis vel magnis", Piscator; so Ainsworth. (w) "refugium meum roboris", Gejerus.