(34) Thou shalt deny me thrice.--The agreement of all the four Evangelists places the fact of the prediction beyond the shadow of a doubt, and the prevision which it implies is obviously more than a general insight into the instability of the disciple's character, and involves a power essentially superhuman. We must not forget what the disciple could not fail to remember, that to the sin thus foretold was attached the penalty, that he who was guilty of it should be "denied before the angels of God" (Luke 12:9). That was the law of retribution, but as with all such laws, the penalty might be averted by repentance.

Verse 34. - Peter's boast elicits a crushing reply from his Lord, foretelling the special sin of which he would be guilty, and the very time of the night when it should be committed. This night, before the cock crow. The word "cock" is without the article, so the meaning may be "before a cock crow;" i.e. probably before midnight. Cocks were unclean birds, and not kept by strict Jews, and their voice was not much heard in Jerusalem; though it is quite different now, where barn door fowls swarm round every house. One of the night watches, that about 3 a.m., was known as "cock-crow" (see Mark 13:35). Some think this is what is meant here. Thou shalt deny me thrice. What Peter denied was that he knew anything of Christ, or had ever been his follower (see vers. 69-75; Luke 22:34).

26:31-35 Improper self-confidence, like that of Peter, is the first step to a fall. There is a proneness in all of us to be over-confident. But those fall soonest and foulest, who are the most confident in themselves. Those are least safe, who think themselves most secure. Satan is active to lead such astray; they are most off their guard: God leaves them to themselves, to humble them.Jesus said unto him, verily I say unto thee,.... Christ, the more strongly to asseverate what he was about to say, uses the word verily, or prefixes his "Amen" to it, as being a certain truth, and what Peter might assure himself of would certainly come to pass:

that this night before the cock crow, thou shalt deny me thrice; which is, as if he should say, thou wilt not only be offended because of me, and flee from me, and be scattered with the rest, as will be the case of all of you; but thou wilt deny that thou knowest me, that thou belongest to me, or hast any concern with me; and this thou wilt do not only once, but again and again, even three times, one after another, and that this very night, before the cock has done crowing. In Mark it is said, "that this day, even in this night, before the cock crow twice, thou shalt deny me thrice",

Mark 14:30; which may be reconciled with the words of Matthew, and the other evangelists, by observing, that the word "twice" is not in Beza's ancient copy, which he gave to the university of Cambridge, nor is it in the Ethiopic version; which if allowed to be the true reading, the difficulty is removed at once; but whereas it is in other copies, no stress must be laid on this, nor is there any need of it: for whereas the cock crows twice in the night, once at midnight, and again near break of day; and which latter crowing being louder, and more welcome, and most taken notice of, is, by way of eminence, called the cock crowing; and is what Matthew here has respect to, and so designs the same as Mark does; and the sense of both is, that before the cock crow a second time, which is most properly the cock crowing, Peter should three times deny his master, as he did; see Mark 13:35, where cock crowing is distinguished from midnight, the first time the cock crows, and means the second time of crowing; and where Mark is to be understood in the same sense as Matthew, and both entirely agree. So cock crowing and midnight are distinguished by the Jews, who say (b),

"that on all other days they remove the ashes from the altar, , "at cock crowing", or near unto it, whether before or after; but on the day of atonement,

"at midnight":

and who also speak of the cocks crowing a first and second, and even a third time (c),

"Says R. Shila, he that begins his journey before cock crowing, his blood be upon his head. R. Josiah says, he may not proceed , "until he repeats"; that is, until he crows twice: and there are, who say, until he trebles it, or crows a third time: of what do they speak? of a middling one, i.e. which neither crows too soon, nor too late.

(b) Misn. Yoma, c. 1. sect. 8. (c) T. Bab. Yoma, fol. 21. 1.