(33) Though all men shall be offended.--St. Matthew and St. Mark place the boast of Peter, and the prediction of his denial, after the disciples had left the guest-chamber; St. Luke (Luke 22:23) and St. John (John 13:37) agree in placing it before. It is barely possible that both may have been repeated, but the more probable hypothesis is, that we have here an example of the natural dislocation of the exact order of events that followed one upon another in rapid sequence, and at a time when men's minds were heavy with confused sorrow.

Verse 33. - Peter answered and said unto him. This self-confident answer seems to have been made after he had received the warning recorded by St. Luke (Luke 22:31), "Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat; but I made supplication for thee, that thy faith fail not." He cannot believe that he, the rock man, can be guilty of such defection. Though all [men] shall be offended because of (ἐν, ver. 31) thee. The addition of "men" in the Authorized Version alters the intended meaning. Peter contrasts himself with his fellow disciples. Though they all should fall away, he, at any rate, would remain steadfast. He could not endure to be included in the "all ye" of Jesus' warning (ver. 31); and as for failing "this night," he will never at any time (οὐδέποτε) be offended in Christ. Commenting on his offence, St. Chrysostom says, "The matters of blame were two: both that he gainsaid Christ, and that he set himself before others; or, rather, a third, too, namely, that he attributed all to himself."

26:31-35 Improper self-confidence, like that of Peter, is the first step to a fall. There is a proneness in all of us to be over-confident. But those fall soonest and foulest, who are the most confident in themselves. Those are least safe, who think themselves most secure. Satan is active to lead such astray; they are most off their guard: God leaves them to themselves, to humble them.Peter answered and said unto him,.... Who was always a forward man, free to speak his mind, and was often the mouth of the rest; observing what Christ had affirmed concerning all of them, that that very night, in a very short space of time, they would be offended because of him; and knowing the strong love he had for Christ, and being persuaded it could never be his case, thus addresses him,

though all men shall be offended because of thee, yet will I never be offended: his sense is, that though all the men in the world, friends, and foes, though even all the rest of the disciples, who were his most intimate friends, most closely attached to him, and who dearly loved him, and sincerely believed in him, should be so stumbled at what should befall him, as to flee from him, and be tempted to relinquish his cause, and interest; yet nothing should ever cause him, in the least, to stumble and fall, to desert him, or hesitate about him, or cause him to take the least umbrage and offence at what might come upon him; and this he was positive of would be the case, not only that night, but ever after. No doubt he said this in the sincerity of his heart, and out of his great fervour of affection for Christ; but what he failed in, was trusting to his own strength, being self-confident; and in entertaining greater opinion of himself, and his steady attachment to Christ, than of the rest of the disciples; and in contradicting what Christ had so strongly affirmed of them all, without any exception, and so of himself, and had confirmed by so glaring a prophecy concerning this matter.