(13) From above . . .--The words are probably figurative. The judgments that had fallen on Jerusalem were as a fire from heaven, piercing even to "the joints and marrow," the innermost recesses of life.

He hath turned me back . . .--The phrase points not to the defeat and flight of battle, but, completing the figure of the net, paints the failure of every effort to escape. The word for "desolate" implies, as in the case of Tamar (2Samuel 13:20), an utter, hopeless misery.

Verse 13. - Three figures - fire, a net, sickness, for the calamities which have come upon Jerusalem. From above; i.e. from heaven. Spread a net for my feet, as though I were a wild beast (comp. Jeremiah 18:22). Turned me back. The consequence of being entangled in the net was that he could go no further, but fell into the hands of his pursuers.

1:12-22 Jerusalem, sitting dejected on the ground, calls on those that passed by, to consider whether her example did not concern them. Her outward sufferings were great, but her inward sufferings were harder to bear, through the sense of guilt. Sorrow for sin must be great sorrow, and must affect the soul. Here we see the evil of sin, and may take warning to flee from the wrath to come. Whatever may be learned from the sufferings of Jerusalem, far more may be learned from the sufferings of Christ. Does he not from the cross speak to every one of us? Does he not say, Is it nothing to you, all ye that pass by? Let all our sorrows lead us to the cross of Christ, lead us to mark his example, and cheerfully to follow him.From above hath he sent fire into my bones,.... Which the Targum interprets of her fortified cities, towns, or castles; as Jerusalem, more especially the temple, and the palaces of the king and nobles in it; which, though burnt by the fire of the Chaldeans, yet, this being according to the determination and by the direction of the Lord, is said to be sent from above, from heaven; so that they seemed to be as it were struck with lightning from heaven; unless it should be thought rather to be understood of the fire of divine wrath, of which the people of the Jews had a quick sense, and was like a burning fever in them:

and it prevails against them; or "it" (z); that is, the fire prevails against or rules over everyone of the bones, to the consumption of them: or rather, "he rules over it" (a); that is, God rules over the fire; directs it, and disposes of it, according to his sovereign will and pleasure, to the destruction of the strength of the Jewish nation:

he hath spread a net for my feet; in which she was entangled, so that she could not flee from the fire, and escape it, if she would. The allusion is to the taking of birds and wild beasts in nets; if God had not spread a net for the Jews, the Chaldeans could never have taken them; see Ezekiel 12:13;

he hath turned me back; her feet being taken in the net, she could not go forward, but was obliged to turn back, or continue in the net, not being able to extricate her feet: or, "turned me upon my back"; as the Arabic version; laid me prostrate, and so an easy prey to the enemy; or, as the Targum,

"he hath caused me to turn the back to mine enemies:''

he hath made me desolate and faint all the day; the cities being without inhabitants; the land uncultivated; the state in a sickly and languishing condition; and which continued so to the end of the seventy years' captivity.

(z) "et desaeviit in ea", Munster, Tigurine version; "et contrivit ipsum"; so some in Vatablus. (a) "Et dominatus est ea", Montanus, Vatablus, Piscator.