(20) The priest's heart was glad.--Judges 19:6; Judges 19:9; Ruth 3:7. The disgraceful alacrity with which he sanctions the theft, and abandons for self-interest the cause of Micah, is very unworthy of a grandson of Moses. Dean Stanley appositely compares the bribe offered in 1176 to the monk Roger of Canterbury:--"Give us the portion of St. Thomas's skull which is in thy custody, and thou shalt cease to be a simple monk; thou shalt be Abbot of St. Augustine's."

In the midst of the people.--That they might guard his person. It is not necessarily implied that he carried all these sacred objects himself; he may have done so, for the molten image, which was perhaps the heaviest object, is not here mentioned.

Verse 20. - The priest's heart was glad, etc. The prospect of greater dignity and greater emolument stifled all sentiments of gratitude and loyalty to Micah, and made him cheerfully connive at an act of theft and sacrilege.

17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.And the priest's heart was glad,.... He rejoiced that such an opportunity offered; it suited well with his covetous, ambitious, rambling, and unsettled disposition of mind:

and he took the ephod, and the teraphim, and the graven image; and no doubt the molten image also, out of the hands of the five men into his own, agreeing to go with them, and officiate for them:

and went in the midst of the people; the six hundred armed men, either for the security of himself, if Micah should raise his servants, and his neighbours, to pursue after him, and fetch him back, with his images; or, as others think, in imitation of the priests bearing the ark, who in journeying marched in the middle of the camp.