(27) Labour not for the meat which perisheth.--This is one of the instances in which the reader of the English Bible has in the margin a much better rendering than in the text. Work not shows the verbal connection with John 6:28-30, which is wholly lost in "labour not." It will be instructive to compare the other passages in this Gospel where the word occurs: John 3:21 (wrought in God); John 5:17; John 9:4. Work not is better than "work not for," by which the words have been sometimes rendered The sense is, "Work not out--let it not be the result of your constant working--to have food (comp. John 4:32) which perisheth; but let your work be one worthy of your endeavour, food which endureth unto eternal life, which food the Son of Man will give to you."

For him hath God the Father sealed.--The emphasis of the original is seen better by preserving the order of the words, for Him hath the Father sealed, even God. (Comp. Note on John 3:33.)

Verse 27. - Labour (work, toil, rush, as you are doing, from Bethsaida Julias to Capernaum, or from either to Jerusalem) not for the food that is perishable, which soon loses its effect and must be renewed, which is corruptible and worthless if not partaken of at once, which, like manna, may breed worms, or vanish in the sun; labour not for the merely outward and vanishing and perishable elements in my work. Christ did not mean that these multitudes were not to toil for their daily bread, which could only be secured for them by labour and the sweat of the brow; but to labour for the food which endureth (or, abideth) unto eternal life (this last clause Moulton would separate from the μένουσαν, and considers to relate to the principal verb of the sentence; i.e. "labour for the abiding food," with a view to, or unto, eternal life). The bread that abideth unto eternal life, however, corresponds very closely with the water of life (John 4:14), which, when once appropriated, flows and springs up with perennial energy within the soul, conferring the consciousness and the beginning of eternal life. There is a food which is imperishable and incorruptible, feeding the heavenly life within the soul, and which, if once assimilated, becomes Divine life itself. Labour for that life which the Son of man will give to you. This grand idea, viz. the gift of eternal life in and by Christ himself, was one of the main themes of the Gospel of John. Christ knew himself to be the Giver of eternal life - a life of perfect blessedness, irrespective of time, and sense, and flesh, and the world, and death. The Lord here calls himself "Son of man," rather than "Son of God." The whole of the subsequent discourse expands and rests upon this gift of the perfect and blessed life in and by his humanity. In the previous chapter attention was called to the Divine Sonship and the Divine activity. Here equal emphasis was laid upon the human sonship and on the acceptance and assimilation by man of this supreme gift. The power or function of the Son of man to bestow this life is sustained by the assertion, For him (this very one) the Father, even God, hath sealed. Σφραγίζειν (see John 3:33)means here to ratify and accredit as worthy and competent to discharge such duties, to render indubitable, to confirm by outward visible sign. or seal, as one empowered to do so Divine a thing. The Father has made "the Son of man" the steward of his bounty. The Son of man has the key to this boundless treasure, this eternal blessing. Men, however, must labour to receive so great a gift. It will prove to be a gift, even if they put forth the most strenuous energy to receive it. This first dialogue contrasts the carnal and spiritual reasons for seeking Jesus, and brings into sharp relief the Galilaean conception of the Christ, as Miracle worker, temporal Potentate, prophetic Leader of some vast host of triumphant enthusiasts, and contrasts with it the Lord's own conception. of himself as the Giver, the Medium, the divinely appointed Almoner of a spiritual blessing, for which, while the Father-God freely and lavishly gives it, the sons of men must eagerly toil. The next question and answer bring out the moral condition on which alone the gift can be dispensed.

6:22-27 Instead of answering the inquiry how he came there, Jesus blamed their asking. The utmost earnestness should be employed in seeking salvation, in the use of appointed means; yet it is to be sought only as the gift of the Son of man. Him the Father has sealed, proved to be God. He declared the Son of man to be the Son of God with power.Labour not for the meat which perisheth,.... Meaning either food for the body, which is perishing; its virtue is perishing; man cannot live by it alone, nor does it last long; its substance is perishing; it is received into the stomach, and there digested; it goes into the belly, and is cast out into the draught; and that which it supports, for a while, is perishing; and both the one, and the other, shall be destroyed; even meats for the belly, and the belly for meats: now, though it becomes men to work for their bread, to provide it for themselves and families; yet they should not be anxiously solicitous about it, or labour only for that, and prefer it to spiritual food: or else food for the mind is meant, and that either in a sensual way, as sinful lust and pleasures, the honours of this world, and the riches of it; which are sweet morsels, though bread of deceit, to carnal minds, and which they labour hard for: or, in a religious way, as superstition, will worship, external works of righteousness, in order to please God, and obtain eternal life and salvation; which to labour for in such a way, is to spend money for that which is not bread, and labour for that which profiteth not; and in each of these ways were these Jews labouring for perishing food, from which Christ dissuades them:

but for that which endureth unto everlasting life; either the grace of Christ, which, as meat, is quickening and refreshing, strengthening and supporting, and which causes nourishment and growth, and by virtue of which work is done; and this springs up unto everlasting life, and is inseparably connected with it; and particularly the blessings of grace, such as sanctification, adoption, pardon, and justification: or the Gospel, and the ordinances of it, which are refreshing, and strengthening, and by which the saints are nourished up unto everlasting life; or rather the flesh of Christ eaten, in a spiritual sense, by faith, of which Christ so largely discourses in the following part of the chapter:

which the son of man shall give unto you; meaning either everlasting life, which is in Christ's gift, and is a free grace gift of his; or else the meat which endures unto it: for though it is to be laboured for, not so as to prepare it, or to purchase it, but by asking for it in prayer, and by attending on ordinances, and exercising faith on Christ; yet it is his gift, and he gives it freely; grace, and the blessings of it, are freely given by him, and so are the Gospel and its ordinances; and also his own flesh, which is first given by him, by way of sacrifice, in the room and stead of his people, and for the life of them, John 6:51; and then it is given unto them to feed upon spiritually by faith, and which is here designed:

for him hath God the Father sealed; designated and appointed to be the Saviour, and Redeemer of his people, and has sent, authorized, and commissioned him as such; and has made him known, and approved of him, by the descent of the Spirit on him, and by a voice from heaven, declaring him his beloved Son; and has confirmed him to be the Messiah by the miraculous works he gave him to finish; for all which several uses seals are, as to distinguish one thing from another, to render anything authentic, to point it out, or to confirm it.