(26) Jesus does not answer their question. There is an earlier sign than that about which they now ask, the spiritual significance of which neither they nor the disciples have realised (Mark 6:52). He does not satisfy their curiosity, but with the solemn "Verily, verily," begins to reveal this hidden truth. Not because ye saw the miracles.--Better, not because ye saw signs. There is no article in the original, and the common rendering "miracles" quite misses the sense. They had seen miracles and had felt their force as wonders; what they had not done was to enter into the spiritual significance, and see in them signs of the eternal truth. They regarded the whole matter from without. It was to them nothing more than an eating yesterday, which may be repeated to-day; or it may be He will allow them to take Him and make Him King now, though He did not then. Verses 26-36. -(a) An offer of himself as veritable bread. Verse 26. - Jesus answered them; i.e. he met by response their question, but not after the fashion their curiosity might dictate, omitting any reply to their unnecessary inquiry, and even refusing to answer it. The method and time were of no real moment to his questioners. Verily, verily, I say unto you, Ye seek me, not because ye saw signs - in the sense I am desirous you should see those miracles of healing (ver. 2) or other wonders of yesterday, viz. as "signs," "symbols," of my higher nature or of my Divine commission. The first group of healings drew some of you to my side, not for my word, but for more healing; and though some others of you who ate off the bread said (ver. 14), "This is the promised Prophet that is coming into the world," you did not get beyond the outward seeming, the superficial phenomenon, you revealed by thus rushing to the couclusion that I was your Prophet and King, that you did not really discern the sign I gave, and ye are seeking me now, not because you have really seen "signs" - but because ye ate of the (those) loaves, and were filled up by this temporary supply of your daily want, expecting today some new, some more impressive, characteristic of the Messianic kingdom than yesterday. You are fastening on the outward, acting on the mere physical resources which you suppose me to possess. These are not the claims I make on your loyalty or obedience. 6:22-27 Instead of answering the inquiry how he came there, Jesus blamed their asking. The utmost earnestness should be employed in seeking salvation, in the use of appointed means; yet it is to be sought only as the gift of the Son of man. Him the Father has sealed, proved to be God. He declared the Son of man to be the Son of God with power.Jesus answered them and said,.... Not by replying to their question, or giving a direct answer to that, which he could have done, by telling them that he walked upon the water, and found his disciples in great distress, and delivered them, and came early that morning with them to the land of Gennesaret, and so to Capernaum: but not willing to gratify their curiosity; and knowing from what principles, and with what views they sought after him, and followed him; and willing to let them know that he knew them, being the searcher of hearts, and to reprove them for them, thus addressed them: verily, verily, I say unto you; this is a certain truth, and was full well known to Christ, and what their own consciences must attest: ye seek me not because ye saw the miracles; of feeding so large a number with so small a quantity of food, and of healing them that needed it, Luke 9:11. Not but that they did regard the miracles of Christ, and concluded from thence he must be that prophet that was to come, and were for taking him by force, and proclaiming him king; but then they had a greater respect to their own worldly interest, and their carnal appetites, than to these, as follows: but because ye did eat of the loaves, and were filled; they regarded their own bellies more than the honour and glory of Christ, and even than the good of their immortal souls, and the spiritual and eternal salvation of them: and it is to be feared that this is the case of too many who make a profession of religion; their view being their own worldly advantages, and not the spiritual and everlasting good of their souls, and the real interest of a Redeemer: hence the following advice. |