(6) Forasmuch as.--A somewhat flat addition to the Hebrew text, which opens with a vigorous abruptness, None is there like unto thee . . . Great in might.--The latter is an almost technical word (as in Isaiah 33:13; Psalm 21:13; Psalm 145:11) for the Divine Omnipotence. (Compare "the Mighty God" of Isaiah 9:6.) Verse 6. - Forasmuch as there is none; rather, so that, etc. But practically it is merely a strengthened negative. There is none like unto thee; none, that is, among those who claim to have Divine power (comp. the phrase, "God of gods," Deuteronomy 10:17; Psalm 136:2). It would appear from some passages, however, as if the heathen did not worship mere nonentities (though idols are sometimes called "things of naught," e.g., ten times by Isaiah) by comparison with Jehovah, but that there was a dark background of awful personal or quasi-personal reality (e.g., Deuteronomy 4:7; 2 Chronicles 28:23). 10:1-16 The prophet shows the glory of Israel's God, and exposes the folly of idolaters. Charms and other attempts to obtain supernatural help, or to pry into futurity, are copied from the wicked customs of the heathen. Let us stand in awe, and not dare provoke God, by giving that glory to another which is due to him alone. He is ready to forgive, and save all who repent and believe in the name of his Son Jesus Christ. Faith learns these blessed truths from the word of God; but all knowledge not from that source, leads to doctrines of vanity.Forasmuch as there is none like unto thee, O Lord,.... None like him, for the perfections of his nature, for the works of his hands, and for the instances of his kindness and beneficence, both in a way of grace and providence; there is none like him for doing good, or doing evil; that is, for bestowing favours, or inflicting punishments; there is none like him for goodness or greatness, as follows:thou art great; in his nature; of great power, wisdom, faithfulness, truth, and goodness; and in his works of creation and providence, and in everything in which he is concerned; and greatness is to be ascribed to him, and greatly is he to be praised; and all the glory due unto his name is to be given him: and thy name is great in might; his name is himself, and his greatness much appears in the exertion of the attribute of his power and might; in making all things out of nothing, in upholding the whole creation, and in the government of the universe; or the fame of him is great through the effects of his power, which are to be seen throughout the earth. |