(5) Upright as the palm tree.--Better, perhaps, A pillar in a garden of gourds are they. The Hebrew word translated "upright" has two very different, though not entirely unconnected, meanings--(1) "twisted, rounded, carved," and in this sense it is translated commonly as "beaten work" (Exodus 25:18; Exodus 25:31; Exodus 25:36), and is here applied (if we accept this meaning) to the twisted palm-like columns of a temple, to which the stiff, formal figure of the idol, with arms pressed close to the side, and none of the action which we find in Greek statues, is compared; (2) the other meaning adopted by many commentators is that of "a garden of gourds or cucumbers," and the word is so rendered in Isaiah 1:8. The comparison, in the so-called "Epistle of Jeremy" in the apocryphal book of Baruch (10:70), of an idol to "a scarecrow in a garden of cucumbers" shows that the latter meaning was the accepted one when that Epistle was written. The thought, on this view, is that the idol which the men of Judah were worshipping was like one of the "pillars" (so the word for "palm tree" is translated in Song of Solomon 3:6; Joel 2:30), the Hermes, or Priapus-figures which were placed by Greeks and Romans in gardens and orchards as scarecrows. Like figures appear to have been used by the Ph?nicians for the same purpose, and the practice, like the kindred worship of the Asherah, would seem to have been gaining ground even in Judah.

Verse 5. - They are upright as the palm tree; rather, they are like a pillar (i.e. a scarecrow) in a field of cucumbers. This is the interpretation given to our passage in Ver. 70 of the apocryphal Epistle o! Jeremiah (written in the Maccabean period, evidently with reference to our prophecy), and is much more striking than the rival translation, "like a palm tree of turned work," i.e. stiff, immovable (comp. Virgil, 'Georg.,' 4:110, 111; Horace, 'Sat.,' 1. 8, 1-4). They must needs be borne... they cannot do evil; a reminiscence, apparently, of Isaiah 46:7; Isaiah 41:23.

10:1-16 The prophet shows the glory of Israel's God, and exposes the folly of idolaters. Charms and other attempts to obtain supernatural help, or to pry into futurity, are copied from the wicked customs of the heathen. Let us stand in awe, and not dare provoke God, by giving that glory to another which is due to him alone. He is ready to forgive, and save all who repent and believe in the name of his Son Jesus Christ. Faith learns these blessed truths from the word of God; but all knowledge not from that source, leads to doctrines of vanity.They are upright as the palm tree,.... Being nailed to a post, or fastened to a pillar, or set upon a pedestal, and so stand erect without bending any way; and are like a palm tree, which is noted for its uprightness; hence the church's stature is compared to it, Sol 7:7, here it is a sarcasm, and a bitter one:

but speak not; man, that is of an erect stature, in which he differs from other creatures, has the faculty of speech, which they that go upon four feet have not; but the idols of the Gentiles, though erect, have not the power of speaking a word; and therefore can give no answer to their worshippers; see Psalm 115:5,

they must needs be borne: or, "in carrying be carried" (q); when being made they are fixed in the designed place, or are moved from place to place; they are then carried in men's arms, or on their shoulders:

because they cannot go; they have no life, and so are incapable of motion of themselves; they have feet, but walk not; and cannot arise and bestir themselves for the help of those that pray unto them, Psalm 115:7,

be not afraid of them, for they cannot do evil; that is, inflict judgment, cause drought, famine, or pestilence, or any other evil or calamity:

neither is it also in them to do good; to give rains and fruitful seasons, or bestow any favour, temporal or spiritual; see Jeremiah 14:21.

(q) "portando portantur", Schmidt; "portabitur" Pagninus; "portabuntur", Montanus; "omnino portanda sunt", Junius & Tremellius, Piscator.