(12) That is far off . . . that is near.--That is, all, wherever they may be, shall be reached and overwhelmed by the coming judgments; yet not in such wise that we are to think of one kind of judgment as especially reserved for one class, and another kind for another. The different forms of punishment shall all fall upon the people; and they that escape one shall fall by another.Verse 12. - He that is far off, etc. The three forms of judgment named in ver. 11 have each their special victims. Pestilence comes chiefly on those who are outside the city, exposed to the weather changes and the taint of unburied corpses (ver. 5); the sword of the Chaldeans on those who venture on a sally, or try to escape from the city; famine presses heaviest on those who are besieged within it. None can escape the judgment. The word besieged is the same as in Isaiah 1:8; but it may have the sense, as in Isaiah 49:6, of "kept," or "preserved," for the worst evil of the three. 6:11-14 It is our duty to be affected, not only with our own sins and sufferings, but to look with compassion upon the miseries wicked people bring upon themselves. Sin is a desolating thing; therefore, stand in awe, and sin not. If we know the worth of souls, and the danger to which unbelievers are exposed, we shall deem every sinner who takes refuge in Jesus from the wrath to come, an abundant recompence for all contempt or opposition we may meet with.He that is far off shall die of the pestilence,.... That flies from the enemy into the wilderness, or into other countries, thinking himself safe there, the plague shall seize him, and he shall die of that; there is no fleeing from God, and escaping his hand; when he resolves to punish for sin, he has various ways to execute his wrath: and he that is near shall fall by the sword; that is out of the city, and near it, attempting to get away; but within the reach of the enemy, shall be slain by him: and he that remaineth, and is besieged, shall die by the famine; that abides in the city, and does not attempt to go out; but continues in the siege, hoping the enemy will be obliged to depart, shall perish by the grievous famine. The Targum is, "he that remains, and goes into the cities of siege, shall die with famine:'' thus will I accomplish my fury upon them; which before had been gradually, by little and little, falling upon them, in order to bring them to repentance; but being incorrigible, wrath is brought upon them to the uttermost; and God fulfils the whole counsel of his will in their destruction. |