(11) Smite with thine hand, and stamp with thy foot.--The prophecy returns again to its heavy tidings of woe. To clap the hands and stamp the feet, either singly (Numbers 24:10; Ezekiel 21:14; Ezekiel 21:17; Ezekiel 22:13) or together (Ezekiel 25:6), is a gesture of strong emotion or earnestness of purpose. The prophet is here directed to use it as indicating God's unchangeable determination united to a sense of grievous wrong.

Verse 11. - Smite with thine hand, etc. The outward gestures were to give a dramatic emphasis to the mingled indignation and sorrow with which the prophet was to utter his woe. A like action meets us in Ezekiel 21:12. Instances of its use for other feelings meet us in Ezekiel 22:13; Numbers 24:10 (anger); Jeremiah 31:19 (shame).

6:11-14 It is our duty to be affected, not only with our own sins and sufferings, but to look with compassion upon the miseries wicked people bring upon themselves. Sin is a desolating thing; therefore, stand in awe, and sin not. If we know the worth of souls, and the danger to which unbelievers are exposed, we shall deem every sinner who takes refuge in Jesus from the wrath to come, an abundant recompence for all contempt or opposition we may meet with.Thus saith the Lord God, smite with thine hand, and stamp with thy foot,.... These are gestures of persons in distress and agony, who, to show their trouble and grief, smite one hand against the other; or smite with the hand upon the thigh, as in Jeremiah 31:19; and "stretch out", or "make a distension with the foot" (d); as it is in the Hebrew text; extend their thighs; throw out their feet; stamp with them; beat the earth, and make it shake, as the Syriac version; all expressive of anguish and sorrow:

and say, alas, for all the evil abominations of the house of Israel! the word "alas", or "woe", as the Targum, Jarchi, and Kimchi, an interjection of mourning and lamentation, explains the above gestures; and what follows shows the cause of all; namely, the sins and abominations committed by the house of Israel; which they being insensible of, and unconcerned about, the prophet is ordered to take such a method to awaken them out of their stupidity and lethargy; and the rather, since the heaviest of judgments were coming upon them:

for they shall fall by the sword, by the famine, and by the pestilence; which are threatened in Ezekiel 5:12; and the persons on whom they should be separately executed are mentioned in Ezekiel 6:12.

(d) "extende pede tuo", Pagninus, Montanus, Polanus; "fac distensionem cum pede tuo", Munster; "divarica pedes tuos": Calvin.