(12) A voluntary burnt offering.--One case in which the prince might present a sacrifice is yet unprovided for. He might offer, like any of the people, a voluntary sacrifice at any time, either a burnt offering or a peace offering. In this case he is still to enter by the east gate; but the gate, instead of standing open until evening, as on the Sabbaths and new moons, is to be immediately shut as soon as he retires after the completion of the sacrifice.

Verse 12 determines the procedure in case of the prince resolving to offer privately, on his own account, a voluntary burnt offering or peace offering; better, a free-will offering (נְדָבָה), a sacrifice prompted by the heart of the offerer, as opposed to one legally enjoined (Exodus 35:29; Leviticus 22:23), which might be either a burnt or a peace offering. In this case the east inner gate should be opened to him as on the sabbath days (see ver. 1), but, differently from what occurred on the sabbath, it should not remain open till the evening (ver. 2), but should be shut immediately the prince's offering was done.

46:1-24 The ordinances of worship for the prince and for the people, are here described, and the gifts the prince may bestow on his sons and servants. Our Lord has directed us to do many duties, but he has also left many things to our choice, that those who delight in his commandments may abound therein to his glory, without entangling their own consciences, or prescribing rules unfit for others; but we must never omit our daily worship, nor neglect to apply the sacrifice of the Lamb of God to our souls, for pardon, peace, and salvation.Now when the prince shall prepare a voluntary burnt offering, or peace offerings voluntarily unto the Lord,.... That is, on week days, distinct from sabbath days, new moons, feasts, and solemnities, of which before; and seems to have respect to week day lectures, in distinction from the weekly and monthly stated times, for the ministry of the word and administration of the Lord's supper; in which lectures the principal thing insisted on must be the atoning sacrifice of Christ, and peace and reconciliation made by his blood; for the Gospel, which is to be preached in season and out of season, is the ministry of reconciliation, or the word preaching peace by Jesus Christ; and which should at all times be held forth, to the faith of God's people; which is meant by the preparation of these offerings: and being voluntary ones show not only that Christ's sacrifice was a willing one, and offered without any reluctance, with all readiness and cheerfulness; but also that week day lectures are voluntary things, which men are not under necessary obligation to attend unto, either ministers or people, but is a matter of free choice, as their circumstances will admit; and yet are acceptable to God, and agreeable to the will of Christ, the Prince, said to prepare these free will offerings:

one shall then open him the gate that looketh toward the east: the place where he stood and worshipped on the sabbath day; on the evening of which it was shut, and remained so the six days of the week, Ezekiel 46:1 only when it was the prince's pleasure to offer a sacrifice, or to have the word preached, it was opened by one of the porters of the gates; or there was an open exercise of the ministry of the word, by one of the preachers of it:

and he shall prepare his burnt offerings, and his peace offerings, as he did on the sabbath day; the same doctrine, respecting the sacrifice and satisfaction of Christ, must be delivered at such times, as on Lord's days:

then he shall go forth; and after his going forth one shall shut the gate; on the sabbath day, or the Lord's day, it was not to be shut till the evening, because that day is wholly to be devoted to the service of God; men are not to find their own ways, nor do their own work, nor seek their own pleasure; but on week days, when the lecture is over, the gate is shut immediately, and persons may return to their worldly business directly.