(10) The prince in the midst of them.--On occasion of these yearly feasts, it was no longer necessary that the prince should represent the people, they being themselves present. He, therefore, now worships in their midst, entering with them at the north or south gate, and going out by the opposite one.

Verse 10. - And the prince in the midst of them, when they go in, shall go in, etc. Schroder, but without reason, would restrict this regulation to the celebrations of the first and seventh days of the first month (Ezekiel 45:18, 20); Hengstenberg would confine it to the high festivals (Ezekiel 45:21, 25); Kliefoth, Keil, and commentators generally apply it to all the statutory feasts or appointed seasons and times for united sacrificial worship. The regulation seems to teach that in such observances at least the prince should stand on a level with the people, and both enter and retire by the same door as they.

46:1-24 The ordinances of worship for the prince and for the people, are here described, and the gifts the prince may bestow on his sons and servants. Our Lord has directed us to do many duties, but he has also left many things to our choice, that those who delight in his commandments may abound therein to his glory, without entangling their own consciences, or prescribing rules unfit for others; but we must never omit our daily worship, nor neglect to apply the sacrifice of the Lamb of God to our souls, for pardon, peace, and salvation.And the prince in the midst of them,.... Christ in the midst of his people while worshipping; this situation of him agrees with all the descriptions of him; as the Angel in the midst of the bush on fire, and not consumed; as among the myrtle trees in the bottom; as walking in the midst of his golden candlesticks; as the tree of life in the midst of the paradise of God; and as King, Priest, and Prophet, in his house; and with all the declarations and promises of his grace; and which is true in fact: and the phrase is expressive of his presence, not merely of his essential, powerful, and providential presence, common to all, but of his gracious presence with his people; he is in the midst of them, to assist them in every service; to protect them from every enemy; to sympathize with them in all their troubles; to deliver out of them; to supply them with all needful grace; and to rule over them, and defend them: and his being here shows that he is to be seen of all, to be come at and enjoyed by them; than which nothing is more desirable, and nothing more encouraging in the worship of God:

when they go in, shall go in; and when they go forth, shall go forth; when they go to the throne of grace, for grace and mercy to help in time of need, he goes with them; their access is through him; he introduces their persons, presents their petitions, is their advocate and intercessor for them, and for his sake they are heard and accepted: when they go into the house of God, and to the ordinances of it; when they go in and out to find pasture, he goes in with them, and before them, as the shepherd of the flock, and leads them into green pastures; he teaches them how to go in and out, and to behave themselves in the church of God; he is their guide, by way of instruction, both by his word and by his Spirit: when they go out from public service to their own houses, he goes with them, and by his Spirit brings to their remembrance what they have heard; and when they go forth into the world again, and the business of it, he goes forth with them, to preserve them from the evil of the world, and to keep them from falling; and when they go forth out of the world at death, he is with them through the dark valley; he sees them safe over Jordan's river, and introduces them into the heavenly Canaan, into his kingdom and glory, where they are for ever with him.