(11) The land of unwalled villages.--Again, omit the definite article before land, as in Ezekiel 38:8. The description of a people living in prosperity and security looks quite beyond anything hitherto realised in the history of the Jews, and points to such a state of things as is described in Zechariah 2:4-5. The description of the attack of Gog and Magog in Revelation 20:9 corresponds to this.

Verses 11, 12 give voice to the things that should come into Gog's mind and incite him to his enterprise against Israel. The spectacle of Israel dwelling safely, i.e. securely and confidently, in a land of un-walled villages - literally, a land of open places, as opposed to fortified cities - i.e. of towns without walls, and having neither bars nor gates (comp Zechariah 2:4, 5; Deuteronomy 3:5; 1 Samuel 6:18), because of being no more apprehensive of invasion, should excite within his bosom the thought that Israel would fall an easy prey to his assault; and this thought again should kindle in his bosom the lust of conquest which should finally impel him to the sinful project described, viz. to take a spoil and to take a prey; literally, to spoil the spoil (comp. Ezekiel 29:19; Isaiah 10:6) and to prey the prey (Isaiah 33:23). In execution of this he would fall upon the once desolate but then inhabited places, upon the once scattered but then collected population, upon the previously poor but then wealthy inhabitants, who should then have gotten cattle and goods (cattle and chattel best renders the Hebrew parouomasia, mikneh vekinyan), as the patriarchs of their nation had once done (Genesis 34:23; Genesis 36:6), and who should then be dwelling in the midst of the land; literally, in the height, or, navel (LXX., Vulgate), of the earth (comp. Judges 9:37), the Hebrews generally regarding Palestine as the Greeks did Delphi, both as the middle (Ezekiel v 5) and perhaps therefore if not as the highest (Gesenius), at least as the fairest and most fertile portion of the earth.

38:1-13 These events will be in the latter days. It is supposed these enemies will come together to invade the land of Judea, and God will defeat them. God not only sees who are now the enemies of his church, but he foresees who will be so, and lets them know by his word that he is against them; though they join together, the wicked shall not be unpunished.And thou shall say,.... What came into his mind, and what he thought of; this he shall say to his privy counsellors and ministers of state; or to the generals and officers of his army; or to his confederates and allies, and even to them all, to have their opinion and approbation of it; and to encourage them to join him, and go with him:

I will go up to the land of unwalled villages; a land which has nothing but villages in it, and those no walls about them to protect them: this he said by way of contempt; and the Septuagint and Arabic versions render it "the abject land"; and to observe how easily he could conquer it, there being nothing in his way to hinder him, or give him trouble:

I will go to them that are at rest, and dwell safely: as the Jews will do in the latter day, when they shall own and acknowledge the Messiah, Jeremiah 23:5, and dwell in their own land, where they will be quiet and peaceable, and think and do no harm to any, nor mistrust their neighbours doing any harm to them; but shall live in the utmost tranquillity and security; and which Gog or the Turks will take the advantage of; and from hence promise themselves an easy conquest of them:

all of them dwelling without walls, and having neither bars nor gates; no walls to their cities; no gates to walls; nor bars to gates; but without either; being under the protection of God, and putting their trust in him, who is a wall of fire round about his people; and is better to them, than gates with bars.