(10) Think an evil thought.--In Ezekiel 38:10-14 the motives of Gog in his attack upon Israel are fully exposed. It is to be remembered that in Ezekiel 38:4, and again in Ezekiel 38:16, the leading of this foe against the Church is represented as God's own act; here it is explained that God did this by allowing him to follow out the devices of his own heart.Verse 10. - Thou shalt think an evil thought; "conceive a mischievous purpose" (margin); or, devise an evil device (Revised Version). The ultimate responsibility for Gog's expedition should rest on Gog himself, who should be impelled thereto by his own lust of conquest. Ezekiel here recognizes what the Bible is full of, the duality of existence, according to which man is both a free agent, acting out his own thoughts and plans, and an unconscious instrument in the hands of God carrying out his counsels and designs. 38:1-13 These events will be in the latter days. It is supposed these enemies will come together to invade the land of Judea, and God will defeat them. God not only sees who are now the enemies of his church, but he foresees who will be so, and lets them know by his word that he is against them; though they join together, the wicked shall not be unpunished.Thus saith the Lord, it shall also come to pass,.... Who is the Lord God omniscient, and knows the thoughts of men's hearts afar off; which, though they are contingent and voluntary, yet certain to the foreknowledge of God; who knows them before they are conceived, and can foretell what they will be, and which come to pass accordingly: it is now above two thousand years ago since this was said, and as yet is not fulfilled, but certainly will be: that at the same time shall things come into thy mind; when the Jews shall be in their own land, dwelling in great security; and when Gog or the Turk shall make preparation to disturb them, and shall enter into their land suddenly and furiously; many thoughts shall come into his mind, many schemes and devices, but not good ones: and thou shall think an evil thought; to do mischief to the Jews; to disturb their peace, to dispossess them of their land, and plunder their substance. |