Verse 8. - When the lord shall give you in the evening flesh to eat. Moses must have received a distinct intimation of the coming arrival of the quails, trough he has not recorded it, his desire of brevity causing him to retrench all that is not absolutely necessary for the right understanding of the narrative. It is, comparatively, seldom that he records both the Divine message and his delivery of it. In general, he places upon record either the message only, or its delivery only. Bread to the full. Compare above, verse 4; and infra, verses 12 and 18. The Lord heareth your murmurings. The latter part of this verse is, in the main, a repetition of verse 7; but it emphasises the statements of that verse, and prepares the way for what follows.

CHAPTER 16:9-21

16:1-12 The provisions of Israel, brought from Egypt, were spent by the middle of the second month, and they murmured. It is no new thing for the greatest kindness to be basely represented as the greatest injuries. They so far undervalue their deliverance, that they wished they had died in Egypt; and by the hand of the Lord, that is, by the plagues which cut off the Egyptians. We cannot suppose they had plenty in Egypt, nor could they fear dying for want in the wilderness, while they had flocks and herds: none talk more absurdly than murmurers. When we begin to fret, we ought to consider, that God hears all our murmurings. God promises a speedy and constant supply. He tried whether they would trust him, and rest satisfied with the bread of the day in its day. Thus he tried if they would serve him, and it appeared how ungrateful they were. When God plagued the Egyptians, it was to make them know he was their Lord; when he provided for the Israelites, it was to make them know he was their God.And Moses said, this shall be,.... Which supplement may be left out:

when the Lord shall give you in the evening flesh to eat; cause the quails to come up, and fall about their tents:

and in the morning bread to the full; by raining it from heaven all around them:

for that, or rather "then" (k):

the Lord heareth your murmurings which ye murmur against him; it will then appear that he has heard them, and taken notice of them, by giving them bread and flesh, they complained of the want of; and yet did not resent in a way of wrath and displeasure their murmurings, but kindly, bountifully, and in a most marvellous manner provided for them, which was acting like himself, a God gracious and merciful:

and what are we? that we should be the objects of your resentment, and be murmured at, and complained of, who had done nothing to deserve such treatment:

your murmurings are not against us, but against the Lord; not only against them, but against the Lord also; or not so much against them as against the Lord, whose messengers and ministers they were, and whom they represented, obeyed, and served; thus whatever is done to the ministers of Christ, he reckons as done to the Father, and to himself, Luke 10:16.

(k) "testabitur se audisse", Tigurine version.