(7) And in the morning, then ye shall see the glory of the Lord.--The reference here is to the manna, which "in the morning lay round about the host" (Exodus 16:13), not to the "appearance" of Exodus 16:10, which preceded the coming of the quails, and was not--as far as we are told--"in the morning." The "glory of God" was strikingly revealed in a gift which was not transient, but secured permanently the subsistence of the people so long as it might be necessary for them to continue in the wilderness. (Comp. the parallelism of Exodus 16:8; Exodus 16:12.)

Verse 7. ? And in the morning then ye shall see the glory of the Lord. This has been supposed to refer to the manifestation of God's presence recorded in verse 10; but the balance of the two clauses in verses 6 and 7 implies two similar manifestations, and their arrangement shows the priority of the evening one. Now the manifestation of verse 10 preceded the coming of the quails. The manifestation which followed it, which was similar, and in the morning, was the fall of the manna. For that he heareth your murmurings. The connection of this clause with the preceding furnishes an additional argument in favour of the exposition that "the glory of God," spoken of in this verse is the manna. Against the Lord. Professedly and directly against us, but indirectly and really against God, whose instruments we have been in the whole matter of the exodus. What are we? - i.e., "What power have we of our own? We have no hereditary rank, no fixed definite position. We are simply the leaders whom you have chosen to follow, because you believed us to have a commission from God. Apart from this, we are nobodies. But, if our commission is conceded, we are to you in the place of God; and to murmur against us is to murmur against Jehovah."

16:1-12 The provisions of Israel, brought from Egypt, were spent by the middle of the second month, and they murmured. It is no new thing for the greatest kindness to be basely represented as the greatest injuries. They so far undervalue their deliverance, that they wished they had died in Egypt; and by the hand of the Lord, that is, by the plagues which cut off the Egyptians. We cannot suppose they had plenty in Egypt, nor could they fear dying for want in the wilderness, while they had flocks and herds: none talk more absurdly than murmurers. When we begin to fret, we ought to consider, that God hears all our murmurings. God promises a speedy and constant supply. He tried whether they would trust him, and rest satisfied with the bread of the day in its day. Thus he tried if they would serve him, and it appeared how ungrateful they were. When God plagued the Egyptians, it was to make them know he was their Lord; when he provided for the Israelites, it was to make them know he was their God.And in the morning, then ye shall see the glory of the Lord,.... Either as displayed in this wonderful affair, raining bread about their tents, which was in the morning, or else as it appeared in the cloud, Exodus 16:7 the latter sense seems to be confirmed by what follows: for that he; the glory of the Lord, the glorious Shechinah of Jehovah, the Angel that went before them in the cloud, the eternal Word and Son of God: heareth your murmurings against the Lord; against Jehovah his Father; see Genesis 19:24.

and what are we, that ye murmur against us? either signifying that there was no reason for it, and no occasion of it, since not they, but the Lord, brought them out of Egypt, and into those circumstances; what they did was only by his command, and with a view for their good, and therefore it was both unreasonable and ungrateful in them to murmur against them; or as observing, that seeing they murmured against the Lord, it was no strange thing to them they should murmur against them, and therefore took it the more quietly and patiently.