(18) But Paul, being grieved . . .--It is obvious that the constant repetition of these clamorous cries must have been a hindrance to the Apostle's work, disturbing him as he talked to the other women at the proseucha. Was it not right for him to do as his Master had done with the demoniacs of Gadara (see Notes on Matthew 8:28-34), and to restore the woman to her true self, by teaching her to distinguish between her longing for deliverance and the wild passions that hindered her from attaining it? And so he spoke, and the evil spirit "came out the same hour." Here the history ends, as far as the damsel was concerned; but we can hardly think that she was left to drift back into ignorance and unbelief. Would not such a one find shelter and comfort at the hands of the women who "laboured" with the Apostle? (Philippians 4:2.) May we not think of her gratitude as showing itself in the gifts that were sent to the Apostle, upon whom she had unwillingly brought so much suffering? (Philippians 4:15.)

Verse 18. - She did for did she, A.V.; for many for many, A.V.; sore troubled for grieved, A.V.; charge for command, A.V.; it for he, A.V.; that very for the same, A.V. Command (παραγγέλλω, as in Acts 1:4; Acts 5:28; and ver. 23 of this chapter, etc.). The only other instances of exorcism by St. Paul are these recorded in Acts 19:12 and 15. The question of possession by spirits is too large a one to be discussed here. It must suffice to notice that St. Paul in his action (as our Lord before him had done), and St. Luke in his narrative, distinctly treat possession, and expulsion by the power of Christ, as real.

16:16-24 Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.And this she did many days,.... As the apostle and his company passed to and from the oratory, being for that time at Lydia's house; she followed them, and repeated the above words. This she was suffered to do, time after time; not that the apostle and his friends wanted such a testimony, or that it was of any use to them; but that the expulsion of the evil spirit might be more manliest, and more taken notice of:

but Paul being grieved; at the unhappy condition the maid was in, being possessed with such a spirit: and that the people were so imposed upon and deluded by it; and that it should be thought that there was any combination and agreement between that and him:

turned; himself to her, who was behind him, she following him, as is said in the preceding verse; this is left out in the Syriac version:

and said to the spirit; or to that spirit, as the same version renders it; to the spirit of Python, or Apollo, or of divination, that was in the maid; the Ethiopic version reads, "and he said", "in", or "by the Holy Spirit"; being under a more than ordinary influence and impulse of his; but not the spirit by which he spake, but the spirit to which he spake, is here meant:

I command thee in the name of Jesus Christ to come out of her, and he came out the same hour; this is an instance of that power which Christ gave to his apostles to cast out devils in his name,