(17) The same followed Paul and us, and cried, saying.--Better, kept on crying. Assuming that the case now before us presented phenomena analogous to those of the cases of demoniac possession, we may refer to what has been said in the Excursus on that subject appended to St. Matthew's Gospel for general views of the question. Here it will be enough to note the same symptom of a divided consciousness. We lose much of the human interest of the narrative if we merely think of a demon bearing, as in mockery, his witness to the work of Christ, in order that he might thwart that work. That continual cry spoke, we may well believe, of the girl's mind as longing for deliverance, and peace, and calm. She sees in the preachers those whom she recognises as able to deliver her, as unlike as possible to the masters who traded on her maddened misery. And yet the thraldom in which she found herself led her to cries that simply impeded their work. We note, as characteristic, the recurrence of the name of the Most High God, which meets us from the lips of the demoniac in the Gospels. (See Note on Mark 5:7.) As the name which was often in the mouths of exorcists, it became familiar to those who were regarded as subjects for their treatment. As she seems day by day to have gone to the river-side oratory, it is probable that she also had some points of contact with the faith of those who worshipped there, and had listened there to the preaching of the Apostles. Might not she claim a share in "the way of salvation" which was proclaimed to them?

Verse 17. - Following after... cried out for followed... and cried, A.V.; servants for the servants, A.V.; proclaim unto you for show unto us, A.V. and T.R. This testimony of the spirit of divination to the doctrine of St. Paul is analogous to that of the unclean spirits who cried out to Jesus, "Thou art the Son of God" (Mark 1:23-26; Mark 3:11; Luke 4:34, 35); and St. Paul's dealing with the spirit of divination was similar to that of our Lord's with the evil spirits in the cases referred to. What was the motive of the damsel, or the spirit by which she was possessed, for so crying out, or St. Paul's for so silencing her, we are not told. Perhaps she interrupted him, and diverted the minds of those to whom he was preaching. And he did not like the mixture of lies with truth. The motive of secrecy which was one cause of our Lord's rebuke to the spirits would not apply in the case of St. Paul.

16:16-24 Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.The same followed Paul and us,.... Silas, Luke, and Timothy; the Arabic version reads, "the same followed Paul and Silas"; as they were going to the oratory:

and cried, saying, these men are the servants of the most high God; not of Python, or Apollo, as she and her masters were; or of any of the deities of the Gentiles; nor of sin, nor of Satan, nor of men, but of the one only true and living God, one of whose titles is "Elion", the "Most High", Genesis 14:22 and these men were his servants, not merely by right of creation, as all men are, or should be; nor only through the power of divine grace upon their souls, bringing them into a willing obedience to him, as all the saints are; but by office, being ministers of the word: wherefore it follows,

which show unto us the way of salvation; which is not by the works of men; for by them the justice of God cannot be satisfied, nor his law fulfilled; God has declared against this way of salvation; it would make void the death of Christ, and frustrate the design of God in it; which is to magnify his grace, and exclude boasting in man: to which may be added, that the best works of men being imperfect, and attended with much sin, would rather damn than save; wherefore it is sinful, dangerous, and vain, to attempt salvation in this way. The only way of salvation is by the Lord Jesus Christ, by whom the law is fulfilled, satisfaction is made for sin, peace and pardon are procured, an everlasting righteousness is brought in, and through whom grace and glory are given: and this is a way of salvation, agreeable to all the perfections of God; in which the vilest sinner made sensible of his sins, and of his need of this, has no reason to despair; it is exceeding suitable to his case, and is a way in which none ever perish, that are directed to it: and now this way of salvation is only shown in the Gospel, by the ministers of it; not by the light of nature, for to men who only have that, it is foolishness; nor by the law of Moses, for to such who are under that, it is a stumbling block; nor by the carnal reason of men, it is not of men, nor after men, but by divine revelation: and therefore the natural man receives it not, it is hid from such; and therefore they project various ways of salvation, which are pleasing in their own eyes, but the end of them are the ways of death; the way to life and immortality, is only brought to light in the Gospel: whether she said this of her own accord, or was obliged to it by divine impulse; and whether it was through fear of Paul, and in flattery to him, or was with a good or bad design, is not easy to determine: however, certain it is, what she said was truth; and sometimes the devil himself, the father of lies, is obliged to speak it.