Verse 5. - David sent messengers unto the men of Jabesh-Gilead. This was David's first act as king, and it was worthy of him. Some suppose that when David was told of their deed, it was with a view of prejudicing him against them. But this is not credible. By this time all men knew how loyal and affectionate were David's feelings towards his former king; and moreover the men of Jabesh were bound to Saul by no ordinary ties of gratitude (1 Samuel 11.). Nor could David wish that Saul's remains, and those of Jonathan, should be subject to indignity. We may well feel sure that information respecting Saul was eagerly welcomed at Hebron, and the valiant men there would all rejoice at finding that the high spirit of the nation was not quenched. But in sending to thank them, in premising to requite them, and in bidding them persevere in similar conduct, David was acting as the head of the nation; and, to justify his action, he informs them that the men of Judah had made him their king.

2:1-7. After the death of Saul, many went to David at Ziklag,And David sent messengers unto the men of Jabeshgilead,.... To return them thanks for their courage and boldness in rescuing the bodies of Saul and his sons out of the hands of the Philistines, and for their civility in the burial of them:

and said unto them, blessed be ye of the Lord; which may be considered either as a wish, the Lord bless you for it, or as a prediction, the Lord will bless you:

that ye have showed this kindness unto your lord, even unto Saul,

and have buried him. To bury the dead, with the Jews, was always reckoned an instance of humanity and kindness, and indeed of piety; an act done in imitation of God (z), who buried Moses, and so it might be expected the divine blessing would attend it.

(z) T. Bab. Bava Metzia, fol. 32. 2. and Sotah, fol. 14. 1.