(2) Then a lord.--And the adjutant (shalish: comp. 2Samuel 23:8; 1Kings 9:22; 1Chronicles 11:11), or aide-de-camp or esquire (equerry).

On whose hand . . . leaned.--Comp. the similar expression in reference to Naaman (2Kings 5:18).

Leaned.--Was leaning.

Behold, if the Lord . . . this thing be?--This may be correct. Even granting the very unlikely supposition that Jehovah is about to make windows (Genesis 7:11) in the sky, to rain down supplies through them, the promised cheapness of provisions can hardly ensue so soon. Or we may render, "Behold, Jehovah is going to make windows in the sky [i.e., to pour down provisions upon us]. Can this thing come to pass?" In any case, the tone is that of scoffing unbelief. Reuss renders, with French point, "Voyez donc. Iaheweh en fera pleuvoir! Est ce que c'est chose possible?"

Behold, thou shalt see.--Literally, Behold, thou art about (i.e., destined) to see. Elisha partly imitates the speech of the scoffer, which begins in the Hebrew with "Behold, Jehovah is about to make windows." (Comp. 2Kings 5:26.)

Verse 2. - Then a lord on whose hand the king leaned; rather, the lord, or the captain, as the word שׁלישׁ is commonly translated (Exodus 14:7; Exodus 15:4; 2 Samuel 23:8; 1 Kings 9:22; 2 Kings 9:25; 2 Kings 10:25; 2 Kings 15:25; 1 Chronicles 11:11; 1 Chronicles 12:18; 2 Chronicles 8:9). (For the habit of kings to lean on the hand of an attendant, see above, 2 Kings 5:18.) Answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? The king makes no reply; he waits for the result. But the officer on whose arm he leans is not so reticent. Utterly incredulous, he expresses his incredulity in a scoffing way: "Could this possibly be, even if God were to 'make windows in heaven,' as he did at the time of the Flood (Genesis 7:11), and pour through them, instead of rain, as then, a continual shower of fine meal and corn?" Disbelief is expressed, not only in the prophetic veracity of Elisha, but in the power of God. Hence Elisha's stern reply. And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. At once a threat and a warning. If the thing was to be, and the lord to see it and yet not profit by it, the only reasonable conclusion was that his death was imminent. He was thus warned, and given time to "set his house in order," and to repent and make his peace with the Almighty. Whether he took advantage of the warning, or even understood it, we are not told.

7:1,2 Man's extremity is God's opportunity of making his own power to be glorious: his time to appear for his people is when their strength is gone. Unbelief is a sin by which men greatly dishonour and displease God, and deprive themselves of the favours he designed for them. Such will be the portion of those that believe not the promise of eternal life; they shall see it at a distance, but shall never taste of it. But no temporal deliverances and mercies will in the end profit sinners, unless they are led to repentance by the goodness of God.Then a lord, on whose hand the king leaned,.... Not figuratively, in whom the king confided, but literally, on whose hand he rested, and by whom he was supported, being a form and matter of state, while he and Elisha were talking together, or on whom he leaned as he came to him; this was a principal lord, the third to the king, as his title seems to denote; the word by which the Septuagint renders it is by Suidas (u) interpreted of such that held three spears in the hand together; and this was an honourable post, for a king to lean on him; such state was used by the king of Syria, 2 Kings 5:18 and by the kings and queens of Persia; so Gorionides (w) says of Esther, that on the third day; she put on her beautiful garments and glorious ornaments, and took two of her maidens with her, and put her right hand on one of them, and leaned upon her in a royal manner, or as was the manner of kings: the same

answered the man of God; the prophet of the Lord, as the Targum:

and said, behold, if the Lord would make windows in heaven, might this thing be? it is impossible it should be, if he was to open the windows of heaven as at the flood, and let down showers of wheat and barley, in like manner as he rained manna in the wilderness:

and he said; the prophet in reply to him:

behold, thou shalt see it with thine eyes, but shalt not eat thereof; wheat and barley sold at the above price, but should not taste of it, as a punishment of his unbelief.

(u) In voce (w) Heb. Hist. l. 2. c. 4.