VII.

(1) Then Elisha said.--And Elisha said. The division of the chapters is unfortunate, there being no break in the story here. The prophet addresses the king and his attendants (2Kings 7:18).

A measure.--Heb., a seah: the most usual corn measure. (Comp. 1Kings 18:32; 2Kings 6:25.) The prophet's words are more abrupt in the original: "Thus hath Jehovah said, About this time to-morrow a seah (in) fine flour at a shekel, and two seahs (in) barley at a shekel, in the gate of Samaria!"

Fine flour.--Genesis 18:6.

Barley.--Not only as fodder for the horses (Thenius). but also for human consumption, in the shape of barley cakes, &c. (Judges 7:13).

The gate.--The corn market, therefore, was held in the open space just within the gate.

Verse 1. - Then Elisha said, Hear ye the word of the Lord. This was a very solemn exordium, well calculated to arrest attention. It must be remembered that the prophet's life was trembling in the balance. The executioner was present; the king had not revoked his order; the elders would probably have suffered the king to work his will. All depended on Elisha, by half a dozen words, changing the king's mind. He therefore announces a Divine oracle (comp. 2 Chronicles 13:4; 2 Chronicles 15:2; 2 Chronicles 20:20; and for the exact expression, see Isaiah 1:10; Isaiah 28:14; Isaiah 29:5, etc.; Jeremiah 2:4; Jeremiah 7:2, etc.). Thus saith the Lord, Tomorrow about this time shall a measure - literally, a seah - of fine flour be sold for a shekel. The "seah" was probably about equal to a peck and a half English, the shekel of the time to about half a crown. Thus no extraordinary cheapness is promised, but only an enormous fall in prices from the rate current at the moment (2 Kings 7:25). Such a fall implied, almost necessarily, the discontinuance of the siege. Jehoram appears to have accepted the prophet's solemn asseveration, and on the strength of it to have spared his life, at any rate till the result should be seen. And two measures - literally, seahs - of barley for a shekel, in the gate of Samaria. The gates, or rather gateways, of Oriental towns were spacious places, where business of various kinds was transacted. One at Nineveh had an area of above two thousand five hundred square feet. Kings often held their courts of justice in the city gates. On this occasion one of the gates of Samaria seems to have been used as a corn-market (comp. vers. 17-20).

7:1,2 Man's extremity is God's opportunity of making his own power to be glorious: his time to appear for his people is when their strength is gone. Unbelief is a sin by which men greatly dishonour and displease God, and deprive themselves of the favours he designed for them. Such will be the portion of those that believe not the promise of eternal life; they shall see it at a distance, but shall never taste of it. But no temporal deliverances and mercies will in the end profit sinners, unless they are led to repentance by the goodness of God.Then Elisha said, hear the word of the Lord,.... This he said to the king and those that were with him:

thus saith the Lord, tomorrow, about this time; which very probably was the forenoon:

shall a measure of fine flour be sold for a shekel; "a seah", the measure here spoken of, or "saturn", according to some (r), was a gallon and an half; but Bishop Cumberland (s) makes it two wine gallons and an half; and a shekel, according to his accurate computation, was two shillings and four pence farthing, and near the eighth part of one (t):

and two measures of barley for a shekel, in the gate of Samaria; where the market was kept; the same sort of measure and of money is here used as before; and we learn from hence that a measure of wheat was equal to two of barley.

(r) Godwin, ut supra. (Moses & Aaron, B. 6. c. 9.) (s) Of Scripture Weights and Measures, c. 3. p. 86. (t) lb. c. 4. p. 104, 105.