(5) A saviour.--Jeroboam II., the grandson of Jehoahaz, a vigorous and successful sovereign, of whom it is said that Jehovah "saved" Israel by his hand (2Kings 14:27). They went out from under the hand.--Referring to the oppressive supremacy of Syria. From these words, and from those of 2Kings 13:22, it would appear that Israel was tributary to Syria during some part of this period. Dwelt in their tents--i.e., in the open country. In time of war they were obliged to take refuge in strongholds and fortified cities. As before time.--See Note on 1Chronicles 11:2; Genesis 31:2. Verse 5. - And the Lord gave Israel a savior, so that they went out from under the hand of the Syrians. A "savior'" means a deliverer from the hand of the Syrians (comp. Judges 3:9, 15; Nehemiah 9:27, where in the Hebrew the word used is the same). The special "deliverer" was probably in the mind of the writer, Jeroboam II., by whom he says, in ch. 14:27, that God "saved" Israel; but Joash, who began the deliverance (ver. 25), may also be glanced at, And the children of Israel dwelt in their tents. Here, as so often elsewhere (1 Kings 8:66; 1 Kings 12:16; 2 Kings 14:12; Zechariah 12:7), the word "tents" is a mere archaism for "abodes, houses." Israel had dwelt in tents until the going down into Egypt, and again from the time of quitting Egypt to the entrance into Canaan; and thus the word ohel had acquired a secondary meaning of "abode," "dwelling-place." In the time which followed on the deliverance from the Syrian yoke, the Israelites of the ten tribes were no longer engaged in marches and countermarches, in battles, skirmishes, or sieges, but quietly abode in their several houses. As beforetime; i.e. as in the peaceful time before the attacks of Hazael began. 13:1-9 It was the ancient honour of Israel that they were a praying people. Jehoahaz, their king, in his distress, besought the Lord; applied himself for help, but not to the calves; what help could they give him? He sought the Lord. See how swift God is to show mercy; how ready to hear prayer; how willing to find a reason to be gracious; else he would not look so far back as the ancient covenant Israel had so often broken, and forfeited. Let this invite and engage us for ever to him; and encourage even those who have forsaken him, to return and repent; for there is forgiveness with him, that he may be feared. And if the Lord answer the mere cry of distress for temporal relief, much more will he regard the prayer of faith for spiritual blessings.And the Lord gave Israel a saviour,.... Not an angel sent by him, nor a captain raised up among them, nor the prophet Elisha, who predicted their deliverance, nor Jehoahaz himself, but his son Joash, 2 Kings 13:25.so that they went out from under the hand of the Syrians; were not in subjection to them, nor harassed by them, nor in fear of them: and the children of Israel dwelt in their tents, as before time; in peace and safety. |