(4) Besought.--Literally, stroked the face of; a metaphor which occurs in Exodus 32:11; 1Kings 13:6).

And the Lord hearkened unto him.--Not, however, immediately. (See 2Kings 13:7.) The Syrian invasions, which began under Jehu, were renewed again and again throughout the reign of Jehoahaz (2Kings 13:22), until the tide of conquest began to turn in the time of Joash (2Kings 13:15), whose incomplete victories (2Kings 13:17; 2Kings 13:19; 2Kings 13:25) were followed up by the permanent successes of his son Jeroboam II. (2Kings 14:25-28).

The parenthesis marked in 2Kings 13:5 really begins, therefore, with the words, "And the Lord hearkened." The historian added it by way of pointing out that although the prayer of Jehoahaz did not meet with immediate response, it was not ultimately ineffectual.

For he saw the oppression.--Comp. Exodus 3:7; Deuteronomy 26:7.

The king of Syria.--Intentionally general, so as to include both Hazael and Ben-hadad III., his son (2Kings 13:24).

Verse 4. - And Jehoahaz besought the Lord; literally, besought the face of the Lord (comp. 1 Kings 13:6, and the comment ad loc.). Jehoahaz, as Josephus says, "betook him-serf to prayer and supplication of God, entreating that he would deliver him out of the hands of Hazael, and not suffer him to continue subject" ('Ant. Jud.,' 9:8. § 5). He did not turn from his sin of idolatry, perhaps did not suspect that it was this sin which had provoked God's anger; but in a general way he repented, humbled himself, and besought God's mercy and assistance. And the Lord hearkened unto him. God accepted his repentance, all imperfect as it was, so far as to save the people from the entire destruction with which it was threatened by the severe measures of Hazael (ver. 7), to continue the national existence (ver. 23), and ultimately to restore the national prosperity (ver. 25 and 2 Kings 14:25-27). But he did not remove the oppression, as Josephus imagines, in Jehoahaz's time. Ver. 22 makes this fact absolutely certain. For he saw the oppression of Israel, because the King of Syria oppressed them. Oppression is always hateful to God, even when he is using it as his instrument for chastising or punishing a guilty people. He "sees" it, notes it, lays it up in his remembrance for future retribution (camp. Exodus 3:7; Isaiah 10:5-12, etc.). (On the nature and extent of the oppression of this period, see ver. 7, and the comment ad loc.)

13:1-9 It was the ancient honour of Israel that they were a praying people. Jehoahaz, their king, in his distress, besought the Lord; applied himself for help, but not to the calves; what help could they give him? He sought the Lord. See how swift God is to show mercy; how ready to hear prayer; how willing to find a reason to be gracious; else he would not look so far back as the ancient covenant Israel had so often broken, and forfeited. Let this invite and engage us for ever to him; and encourage even those who have forsaken him, to return and repent; for there is forgiveness with him, that he may be feared. And if the Lord answer the mere cry of distress for temporal relief, much more will he regard the prayer of faith for spiritual blessings.And Jehoahaz besought the Lord, and the Lord hearkened unto him,.... He did not apply in his distress to the calves he worshipped, but to the Lord; who had a regard to his prayer, not for his sake, or any righteousness of his, or even his repentance and humiliation, which were only external; but for the sake of Israel, and because they were oppressed, who were his people, and he their God, though they had sadly departed from him:

for he saw the oppression of Israel; not only with his eye of omniscience, but with an eye of mercy and compassion:

because the king of Syria oppressed them; by his incursions upon them, and wars with them.