(2) And he went out to meet.--Literally, before. (1Chronicles 12:17; 2Chronicles 14:9.) Azariah met the king on his return from battle.

Hear ye me, Asa, and all Judah.--(Comp. Abijah's speech, 2Chronicles 13:4 : "Hear ye me, Jeroboam, and all Israel!")

The Lord is with you, while ye be with him.--Or, Jehovah was with you (in the battle), because ye were with him (i.e., clung to him for help; see 2Chronicles 14:11).

And if ye seek him . . . forsake you.--This generalises the preceding statement. It is a favourite formula with the chronicler. (See 1Chronicles 28:9; and for the last clause, 2Chronicles 12:5; 2Chronicles 24:20; comp. also Jeremiah 29:13-14.)

He will be found.--Or, is found.

He will forsake.--Or, heforsaketh.

Verse 2. - He went out to meet him; literally, into his presence; but the Authorized Version rendering is very correct, as well as happy in expression (see 1 Chronicles 14:8; also see the remarkable and interesting verse, 2 Chronicles 28:9). The prophet was the leader, the teacher, the suggester of the right and opportune thing to the people, but to the prophet the Lord himself was Leader, Teacher, Prompter, and it was exactly so now. To the very moment, the quickened moment of new thought and for new deed, divinest instruction and suggestion are ministered. The Lord is with you... will forsake you. The original occasion of the beautiful language and word of covenant in the heart of this second part of the verse is enshrined in Deuteronomy 4:29 (see also 1 Chronicles 28:9; 2 Chronicles 24:20; Jeremiah 29:11-14). It is just conceivable that these words by themselves are what are designated "the prophecy" (and "the prophecy") in ver. 8. They may be in the first place regarded as ancient quotations. They are also characterized by a certain self-containedness and weightiness of matter as compared with the historic illustrations of the following four verses. No corroborative external evidence of this conjecture, however, is forthcoming.

15:1-19 The people make a solemn covenant with God. - The work of complete reformation appeared so difficult, that Asa had not courage to attempt it, till assured of Divine assistance and acceptance. He and his people offered sacrifices to God; thanksgiving for the favours they had received, and supplication for further favours. Prayers and praises are now our spiritual sacrifices. The people, of their own will, covenanted to seek the Lord, each for himself, with earnestness. What is religion but seeking God, inquiring after him, applying to him upon all occasions? We make nothing of our religion, if we do not make heart-work of it; God will have all the heart, or none. Our devotedness to God our Saviour, should be avowed and shown in the most solemn and public manner. What is done in hypocrisy is a mere drudgery.And he went out to meet Asa,.... From Jerusalem, as Asa was coming to it:

and said unto him, hear ye me, Asa, and all Judah and Benjamin; the principal inhabitants of which tribes had been collected, and went to this war, and were now returning:

the Lord is with you, while ye be with him; it was a clear case he had been with them, in giving them the victory over the Ethiopians; and as long as they continued in the service of God, and abode by his pure worship, they might expect he would yet be with them, otherwise not:

and if ye seek him, he will be found of you; you will see his face, and enjoy his favour, and have his presence, and help from him in every time of need, when they sought him by prayer and supplication, as Asa had, and attended his worship and ordinances:

but if ye forsake him; his laws and his service:

he will forsake you; and leave you to fall into the hands of your enemies.