Matthew 9:33
Parallel Strong's
Berean Study Bible
And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!

Young's Literal Translation
and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that ‘It was never so seen in Israel:’

King James Bible
And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

Greek
And when
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

demon
δαιμονίου (daimoniou)
Noun - Genitive Neuter Singular
Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

had been driven out,
ἐκβληθέντος (ekblēthentos)
Verb - Aorist Participle Passive - Genitive Neuter Singular
Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[man]
κωφός (kōphos)
Adjective - Nominative Masculine Singular
Strong's 2974: (lit: blunted) dumb, dull, deaf. From kopto; blunted, i.e. of hearing or speech.

began to speak.
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

The
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

crowds
ὄχλοι (ochloi)
Noun - Nominative Masculine Plural
Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

were amazed
ἐθαύμασαν (ethaumasan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2296: (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire.

[and] said,
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Nothing
Οὐδέποτε (Oudepote)
Adverb
Strong's 3763: Never. From oude and pote; not even at any time, i.e. Never at all.

like this
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

has ever been seen
ἐφάνη (ephanē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Israel!”
Ἰσραήλ (Israēl)
Noun - Dative Masculine Singular
Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.

                                                                                                                                                                                                                                                           
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Matthew 9:32
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