Matthew 8:4
Parallel Strong's
Berean Study Bible
Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”

Young's Literal Translation
And Jesus saith to him, ‘See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.’

King James Bible
And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Greek
Then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

instructed
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“See that
Ὅρα (Hora)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

you don’t tell anyone.
εἴπῃς (eipēs)
Verb - Aorist Subjunctive Active - 2nd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

But
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

go,
ὕπαγε (hypage)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

show
δεῖξον (deixon)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.

yourself
σεαυτὸν (seauton)
Personal / Possessive Pronoun - Accusative Masculine 2nd Person Singular
Strong's 4572: Of yourself.

to the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

priest
ἱερεῖ (hierei)
Noun - Dative Masculine Singular
Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

offer
προσένεγκον (prosenenkon)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 4374: From pros and phero; to bear towards, i.e. Lead to, tender, treat.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gift
δῶρον (dōron)
Noun - Accusative Neuter Singular
Strong's 1435: A gift, present. A present; specially, a sacrifice.

prescribed
προσέταξεν (prosetaxen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4367: (a) I instruct, command, (b) I appoint, assign. From pros and tasso; to arrange towards, i.e. enjoin.

by Moses,
Μωϋσῆς (Mōusēs)
Noun - Nominative Masculine Singular
Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.

as
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

a testimony
μαρτύριον (martyrion)
Noun - Accusative Neuter Singular
Strong's 3142: Neuter of a presumed derivative of martus; something evidential, i.e. evidence given or, the Decalogue.

to them.”
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

                                                                                                                                                                                                                                                           
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