Acts 26:18
Parallel Strong's
Berean Study Bible
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.

Young's Literal Translation
to open their eyes, to turn [them] from darkness to light, and [from] the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that [is] toward me.

King James Bible
To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

Greek
to open
ἀνοῖξαι (anoixai)
Verb - Aorist Infinitive Active
Strong's 455: To open. From ana and oigo; to open up.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

eyes,
ὀφθαλμοὺς (ophthalmous)
Noun - Accusative Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

so that
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

they may turn
ἐπιστρέψαι (epistrepsai)
Verb - Aorist Infinitive Active
Strong's 1994: From epi and strepho; to revert.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

darkness
σκότους (skotous)
Noun - Genitive Neuter Singular
Strong's 4655: Darkness, either physical or moral. From the base of skia; shadiness, i.e. Obscurity.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

light
φῶς (phōs)
Noun - Accusative Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

from the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

power
ἐξουσίας (exousias)
Noun - Genitive Feminine Singular
Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

of Satan
Σατανᾶ (Satana)
Noun - Genitive Masculine Singular
Strong's 4567: An adversary, Satan. Of Chaldee origin corresponding to ma'bad; the accuser, i.e. The devil.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

God,
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

[that]
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

they
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

may receive
λαβεῖν (labein)
Verb - Aorist Infinitive Active
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

forgiveness
ἄφεσιν (aphesin)
Noun - Accusative Feminine Singular
Strong's 859: A sending away, a letting go, a release, pardon, complete forgiveness. From aphiemi; freedom; pardon.

of sins
ἁμαρτιῶν (hamartiōn)
Noun - Genitive Feminine Plural
Strong's 266: From hamartano; a sin.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[an] inheritance
κλῆρον (klēron)
Noun - Accusative Masculine Singular
Strong's 2819: (a) a lot, (b) a portion assigned; hence: a portion of the people of God assigned to one's care, a congregation.

among
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

those
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sanctified
ἡγιασμένοις (hēgiasmenois)
Verb - Perfect Participle Middle or Passive - Dative Masculine Plural
Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate.

by faith
πίστει (pistei)
Noun - Dative Feminine Singular
Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Me.’
ἐμέ (eme)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

                                                                                                                                                                                                                                                           
OpenBible.com


Acts 26:17
Top of Page
Top of Page