Acts 2:31
Parallel Strong's
Berean Study Bible
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.

Young's Literal Translation
having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.

King James Bible
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

Greek
Foreseeing this,
προϊδὼν (proidōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4308: From pro and horao; to behold in advance, i.e. to notice previously, or to keep in view.

[David] spoke
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

resurrection
ἀναστάσεως (anastaseōs)
Noun - Genitive Feminine Singular
Strong's 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

He was not abandoned
ἐνκατελείφθη (enkateleiphthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1459: From en and kataleipo; to leave behind in some place, i.e. let remain over, or to desert.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Hades,
ᾅδην (hadēn)
Noun - Accusative Masculine Singular
Strong's 86: Hades, the unseen world. Properly, unseen, i.e. 'Hades' or the place of departed souls.

nor
οὔτε (oute)
Conjunction
Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.

{did] His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

body
σὰρξ (sarx)
Noun - Nominative Feminine Singular
Strong's 4561: Flesh, body, human nature, materiality; kindred.

see
εἶδεν (eiden)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

decay.
διαφθοράν (diaphthoran)
Noun - Accusative Feminine Singular
Strong's 1312: Destruction, decay, corruption. From diaphtheiro; decay.

                                                                                                                                                                                                                                                           
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Acts 2:30
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