Parallel Strong's Berean Study BibleNow the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true. Young's Literal Translation and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so; King James Bible <1161> These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Greek Nowδὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. [the Bereans] οὗτοι (houtoi) Demonstrative Pronoun - Nominative Masculine Plural Strong's 3778: This; he, she, it. were ἦσαν (ēsan) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. more noble-minded εὐγενέστεροι (eugenesteroi) Adjective - Nominative Masculine Plural - Comparative Strong's 2104: (a) of noble birth, of high birth, (b) noble in nature. From eu and ginomai; well born, i.e. high in rank, or generous. than the τῶν (tōn) Article - Genitive Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Thessalonians, Θεσσαλονίκῃ (Thessalonikē) Noun - Dative Feminine Singular Strong's 2332: From Thessalos and nike; Thessalonice, a place in Asia Minor. [for] οἵτινες (hoitines) Personal / Relative Pronoun - Nominative Masculine Plural Strong's 3748: Whosoever, whichsoever, whatsoever. they received ἐδέξαντο (edexanto) Verb - Aorist Indicative Middle - 3rd Person Plural Strong's 1209: To take, receive, accept, welcome. Middle voice of a primary verb; to receive. the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. message λόγον (logon) Noun - Accusative Masculine Singular Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. with μετὰ (meta) Preposition Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. great πάσης (pasēs) Adjective - Genitive Feminine Singular Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. eagerness προθυμίας (prothymias) Noun - Genitive Feminine Singular Strong's 4288: Inclination, readiness, eagerness, willingness, promptness. From prothumos; predisposition, i.e. Alacrity. [and] examined ἀνακρίνοντες (anakrinontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 350: From ana and krino; properly, to scrutinize, i.e. investigate, interrogate, determine. the τὰς (tas) Article - Accusative Feminine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Scriptures γραφὰς (graphas) Noun - Accusative Feminine Plural Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ. every καθ’ (kath’) Preposition Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). day ἡμέραν (hēmeran) Noun - Accusative Feminine Singular Strong's 2250: A day, the period from sunrise to sunset. [to see] if εἰ (ei) Conjunction Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc. these [teachings] ταῦτα (tauta) Demonstrative Pronoun - Nominative Neuter Plural Strong's 3778: This; he, she, it. were ἔχοι (echoi) Verb - Present Optative Active - 3rd Person Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. true. οὕτως (houtōs) Adverb Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows). |