Acts 14:1
Parallel Strong's
Berean Study Bible
At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.

Young's Literal Translation
And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

King James Bible
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

Greek
At
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Iconium,
Ἰκονίῳ (Ikoniō)
Noun - Dative Neuter Singular
Strong's 2430: Perhaps from eikon; image-like; Iconium, a place in Asia Minor.

[Paul and Barnabas]
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

entered
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jewish
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

synagogue
συναγωγὴν (synagōgēn)
Noun - Accusative Feminine Singular
Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

as usual,
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they spoke
λαλῆσαι (lalēsai)
Verb - Aorist Infinitive Active
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

so [ well ]
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

that
ὥστε (hōste)
Conjunction
Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

a great
πολὺ (poly)
Adjective - Accusative Neuter Singular
Strong's 4183: Much, many; often.

number
πλῆθος (plēthos)
Noun - Accusative Neuter Singular
Strong's 4128: A multitude, crowd, great number, assemblage. From pletho; a fulness, i.e. A large number, throng, populace.

of
τε (te)
Conjunction
Strong's 5037: And, both. A primary particle of connection or addition; both or also.

Jews
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Greeks
Ἑλλήνων (Hellēnōn)
Noun - Genitive Masculine Plural
Strong's 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.

believed.
πιστεῦσαι (pisteusai)
Verb - Aorist Infinitive Active
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

                                                                                                                                                                                                                                                           
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Acts 13:52
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