Parallel Strong's Berean Study BibleBut if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God. Young's Literal Translation and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God. King James Bible But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. Greek Butδέ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. if εἰ (ei) Conjunction Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc. a τις (tis) Interrogative / Indefinite Pronoun - Nominative Feminine Singular Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. widow χήρα (chēra) Noun - Nominative Feminine Singular Strong's 5503: Feminine of a presumed derivative apparently from the base of chasma through the idea of deficiency; a widow, literally or figuratively. has ἔχει (echei) Verb - Present Indicative Active - 3rd Person Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. children τέκνα (tekna) Noun - Accusative Neuter Plural Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child. or ἢ (ē) Conjunction Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. grandchildren, ἔκγονα (ekgona) Adjective - Accusative Neuter Plural Strong's 1549: Descended, subst: a descendant. Neuter of a derivative of a compound of ek and ginomai; a descendant, i.e. grandchild. they must first learn μανθανέτωσαν (manthanetōsan) Verb - Present Imperative Active - 3rd Person Plural Strong's 3129: Prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn. to show godliness εὐσεβεῖν (eusebein) Verb - Present Infinitive Active Strong's 2151: To be dutiful, pious, show piety towards, worship. From eusebes; to be pious, i.e. to worship, or to respect. to [their] τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. own ἴδιον (idion) Adjective - Accusative Masculine Singular Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate. family οἶκον (oikon) Noun - Accusative Masculine Singular Strong's 3624: A dwelling; by implication, a family. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. repay ἀποδιδόναι (apodidonai) Verb - Present Infinitive Active Strong's 591: From apo and didomi; to give away, i.e. Up, over, back, etc. [their] τοῖς (tois) Article - Dative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. parents, προγόνοις (progonois) Noun - Dative Masculine Plural Strong's 4269: An ancestor. From proginomai; an ancestor, parent. for γάρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. this τοῦτο (touto) Demonstrative Pronoun - Nominative Neuter Singular Strong's 3778: This; he, she, it. is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. pleasing ἀπόδεκτον (apodekton) Adjective - Nominative Neuter Singular Strong's 587: Worthy to be received (welcomed), acceptable, welcome, pleasant. From apodechomai; accepted, i.e. Agreeable. in the sight of ἐνώπιον (enōpion) Preposition Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of. God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. |