1 John 5:20
Parallel Strong's
Berean Study Bible
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true— in His Son Jesus Christ. He is the TRUE God and eternal life.

Young's Literal Translation
and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during!

King James Bible
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.

Greek
And
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

we know
οἴδαμεν (oidamen)
Verb - Perfect Indicative Active - 1st Person Plural
Strong's 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

has come
ἥκει (hēkei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2240: To have come, be present, have arrived. A primary verb; to arrive, i.e. Be present.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

has given
δέδωκεν (dedōken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

us
ἡμῖν (hēmin)
Personal / Possessive Pronoun - Dative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

understanding,
διάνοιαν (dianoian)
Noun - Accusative Feminine Singular
Strong's 1271: From dia and nous; deep thought, properly, the faculty, by implication, its exercise.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

we may know
γινώσκωμεν (ginōskōmen)
Verb - Present Subjunctive Active - 1st Person Plural
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

Him who [is]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

true;
ἀληθινόν (alēthinon)
Adjective - Accusative Masculine Singular
Strong's 228: True (lit: made of truth), real, genuine. From alethes; truthful.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

we are
ἐσμὲν (esmen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Him who [is]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

true—
ἀληθινῷ (alēthinō)
Adjective - Dative Masculine Singular
Strong's 228: True (lit: made of truth), real, genuine. From alethes; truthful.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Son
Υἱῷ (Huiō)
Noun - Dative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

Jesus
Ἰησοῦ (Iēsou)
Noun - Dative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ.
Χριστῷ (Christō)
Noun - Dative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

He
οὗτός (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

TRUE
ἀληθινὸς (alēthinos)
Adjective - Nominative Masculine Singular
Strong's 228: True (lit: made of truth), real, genuine. From alethes; truthful.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

eternal
αἰώνιος (aiōnios)
Adjective - Nominative Feminine Singular
Strong's 166: From aion; perpetual.

life.
ζωὴ (zōē)
Noun - Nominative Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

                                                                                                                                                                                                                                                           
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1 John 5:19
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