(12) When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me.--But Titus is here reminded--perhaps with some reference to the question of the treatment of the factious or heretic persons just alluded to--that he is only the temporary ruler of the Cretan Church, on a special commission of the great missionary Apostle. Not improbably one of these two was intended to supply the place of Titus when this favourite and trusted assistant of St. Paul was recalled to his master's side. Of Artemas nothing certainly is known. Tradition, however, makes him subsequently Bishop of Lystra. Tychicus is mentioned in five of the New Testament writings--in Acts 20:4; Colossians 4:7; 2Timothy 4:12; and here. He seems to have been one of the most esteemed of St. Paul's friends. He speaks of him as a beloved brother, a faithful minister and fellow-servant in the Lord; and the importance of the missions with which he was entrusted by his master to distant churches shows us how high this disciple stood in the opinion of St. Paul.

To Nicopolis: for I have determined there to winter.--There are several cities bearing this name--in Cilicia, in Thrace, and in Epirus; and considerable doubt prevails as to which the Apostle has been referring. On the whole, the Nicopolis in Epirus seems the most likely spot for the Apostle to have fixed on. This city was built by Augustus after the battle of Actium, whence it derived its name, "the City of Victory."

Verse 12. - Give diligence for be diligent, A.V.; there I have determined for I have determined there, A.V. When I shall send Artemas, etc. The action of St. Paul in sending Artemas or Tychicus to take the place of Titus in Crete is exactly the same as he pursued with regard to Ephesus, whither he sent Tychicus to take Timothy's place (2 Timothy 4:11, 12). He would not leave the presbyters in either place without the direction and superintendence of one having his delegated apostolic authority. This led to the final placing of a resident bishop in the Churches, such as we find in the second century. We may conclude that Artemas (otherwise unknown) was the person eventually sent to Crete, as Tychicus (Colossians 4:7) we know went to Ephesus (2 Timothy 4:12). We have also an important note of time in this expression, showing clearly that this Epistle was written before the Second Epistle to Timothy (as it probably also was before 1 Timothy) - an inference abundantly corroborated by 2 Timothy 4:10, by which it appears that Titus had then actually joined St. Paul, either at Nicopolis or elsewhere, and had started off again to Dalmatia. Give diligence (σπούδασον); 2 Timothy 2:15, note; 2 Timothy 4:9, 21. Nicopolis, in Epirus. The most obvious reason for St. Paul's wintering at Nicopolis is that it was near Apollonia, the harbor opposite Brindisium, which would be his way to Rome, and also well situated for the missionary work in Dalmatia, which we learn from 2 Timothy 4:10 was in hand. Nicopolis (the city of victory) was built by Augustus Caesar to commemorate the great naval victory at Actium over Antony. It is now a complete ruin, uninhabited except by a few shepherds, but with vast remains of broken columns, baths, theatres, etc. (Lewin, vol. 2. p. 253). To winter (παραχειμάσαι); Acts 27:12; Acts 28:11; 1 Corinthians 16:6. (On the question whether the winter here referred to is the same winter as that mentioned in 2 Timothy 4:21, see Introduction.)

3:12-15 Christianity is not a fruitless profession; and its professors must be filled with the fruits of righteousness, which are by Jesus Christ, to the glory and praise of God. They must be doing good, as well as keeping away from evil. Let ours follow some honest labour and employment, to provide for themselves and their families. Christianity obliges all to seek some honest work and calling, and therein to abide with God. The apostle concludes with expressions of kind regard and fervent prayer. Grace be with you all; the love and favour of God, with the fruits and effects thereof, according to need; and the increase and feeling of them more and more in your souls. This is the apostle's wish and prayer, showing his affection to them, and desire for their good, and would be a means of obtaining for them, and bringing down on them, the thing requested. Grace is the chief thing to be wished and prayed for, with respect to ourselves or others; it is all good.When I shall send Artemas unto thee, or Tychicus,.... These were both of them ministers of the Gospel; there is no mention of Artemas anywhere else; some say he was one of the seventy disciples, and that he was afterwards bishop of Lystra; but these are uncertain things; See Gill on Luke 10:1; the name is a contraction of Artemidorus. Tychicus is often spoken of; and a very great character is given of him by the apostle, in Ephesians 6:21,

be diligent to come unto me to Nicopolis; which was a city, not in Epirus, but in Thrace, situated by the river Nessus, and had its name from a victory obtained there: hither the apostle would have Titus come to him, after one or other of the above ministers were come to Crete; for as the apostle had the care of all the churches upon him, he would not remove a minister from one place to another, without making a provision in their room: his reasons for having Titus come to him, might be either to know the state of the churches in Crete; or because he stood in need of his assistance; or to send him elsewhere:

for I have determined there to winter; that is, to continue there all the winter; not without labour, but to preach the Gospel, and administer the ordinances to the saints there: and whereas he says "there"; this shows that this epistle was not written from thence, as the subscription asserts; for then he would have said "here", and not "there".