(9) If she be a wall.--The wall and door are emblems of chastity and its opposite. The palace of silver some commentators explain by reference to the custom (among the Druses) of wearing an ornament like a horn on the head. But this is unlikely. The metaphors of the wall and door are naturally expanded. If the maiden grows up virtuous and inaccessible to seduction we will build upon her a palace of silver, i.e., we will so provide for her in marriage that from her may spring an illustrious house; but if otherwise, we will enclose her with boards of cedar, i.e., the strongest precautions shall be taken to guard her honour. This passage is one of the strongest arguments for the theory that chaste wedded love is the theme of this book, the poet going on in Song of Solomon 8:10 to put into the heroine's mouth a protestation of purity; and by which virtuous disposition, even more than by her beauty, she had won her husband's love: "I have grown up to virtuous womanhood, and I have found favour in his eyes."

Verse 9. - If she be a wall, we will build upon her a turret of silver: and if she be a door, we will enclose her with boards of cedar. The interpretation which Delitzsch suggests of these words is that the "wall" represents firmness of character, and the "door" weakness and insecurity. If she firmly and successfully withstands all immoral approaches, then we will bestow high honour upon her, as a tribute to her maidenly virtue and constancy. The turret or castle of silver would mean rewarding her with increase. Silver is the emblem of holiness, gold of nobility. The meaning may, however, merely be, "We will endow her with plenty." The boards of cedar are supposed to be special protections, as cedar is noted for its hardness and durability. But is not the meaning much simpler and more natural? It would be rather a far fetched use of the figure of a door that it should suggest seduction, and would be rather unsuitable in the lips of the bridegroom when speaking of the little sister of his own bride. May not the meaning be no more than this? - She may become one of the most substantial parts of the building, like a wall; in that ease all that she can be she shall be; we will put the highest honour upon her. She may be a door, that is, though not so great and substantial as the wall, still in the very front of the building and before the eyes of all. In that case we will beautify her with costly and fragrant adornment. The gate shall be enclosed in cedar wood. "The wall and the door," says Zockler, "are mostly understood of the steadfast and faithful keeping of the Word of God and of its zealous proclamation to the Gentiles (1 Corinthians 16:9, etc.); but some also explain them of the valiant in faith and the weak in faith, or of the learned and simple, or of faithful Christians and such as are recreant and easily accessible to the arts of seduction. And then, according to these various interpretations, the 'silver bulwarks' are now the miracles of the first witnesses of Jesus, now the distinguished teachers of the Church, now pious Christian rulers, now the testimonies of Holy Scripture by which faith is strengthened. And, again, by the 'cedar boards' are sometimes understood the ten commandments or the Law, sometimes Christian teachers, sometimes the examples of the saints, sometimes the salutary discipline of the cross and sufferings for Christ's sake," etc. All such attempts at detailed interpretation fail to give satisfaction. Their effect is to repel many from the study of the book altogether, just as the follies and. extravagances of the interpreters of prophecy have greatly hindered the study of the prophetic Scriptures. The wall and the door need not be taken as opposed to one another, as they are not in our conceptions of a city. They fulfil different functions. The wall is for defence; the door is for admission. In the one case we think of strength, and in the other case of beauty. The application of the symbols is very easy if the general meaning alone is regarded. There is a variety of capacity and function in the Church of Christ. There are differences in the forms of Christianity among different nations. But the Lord will receive and bless all. Some are not fitted to be built upon as strong wails, but they may still be beautiful examples of Christian graces in the eyes of the world, through whom many gladly enter into the truth and into the fellowship of Christ.

8:8-12 The church pleads for the Gentiles, who then had not the word of God, nor the means of grace. Those who are brought to Christ themselves, should contrive what they may do to help others to him. Babes in Christ are always seen among Christians, and the welfare of their weak brethren is an object of continual prayer with the stronger believers. If the beginning of this work were likened to a wall built upon Him the precious Foundation and Corner-stone, then the Gentile church would become as a palace for the great King, built of solid silver. If the first preaching of the gospel were as the making a door through the wall of partition, that door should be lasting, as cased with boards of durable cedar. She shall be carefully and effectually protected, enclosed so as to receive no damage. The church is full of care for those yet uncalled. Christ says, I will do all that is necessary to be done for them. See with what satisfaction we should look back upon the times and seasons, when we were in his eyes as those that find favour. Our hearts are our vineyards, which we must keep with all diligence. To Christ, and to his praise, all our fruits must be dedicated. All that work for Christ, work for themselves, and shall be unspeakable gainers by it.If she be a wall,.... Built upon a sure foundation; and firmly established in her faith on Christ, and love to him; and is constant therein, and stands as a wall against the attacks of enemies (b);

we will build upon her a palace of silver; though at first but as a side wall, yet should become a complete habitation, even a palace for Christ, the King of kings, and, being designed for so illustrious an inhabitant, should be a "silver" one, denoting its worth, value, and splendour; the builders of it are the church and her ministers; though Christ is the principal builder, Zechariah 6:12. Or, "a tower of silver" (c), signifying, that she should be well fortified, and be put into a posture of defence against her enemies: the Gentile church at first had but a very small appearance of a building, a foundation just laid, a side wall erected; but, in a short time, a noble structure, a stately tower, a silver palace, were built for God;

and if she be a door, we will enclose her with boards of cedar; if the door of the Gospel was opened among the Gentiles, it should be succeeded to the building a holy temple to the Lord; which should be not only ornamented, but so well fenced, that it should not be in the power of their enemies to deface and demolish it: or if the door of their hearts was opened, to receive Christ, and his glorious train of grace, they should be adorned and beautified with a larger measure of them; or if being come into a church state, and the door of it was set open to receive good men, and exclude bad men, this would be to their honour comfort and safety: or this phrase is expressive of the finishing of the building, the gate or door being set up; though it rather seems to intend the low and mean estate of the Gentile church at first, when there was but little appearance of a building, only a door set up; which afterwards grew up into a stately and magnificent palace, like that of Solomon's, built of cedar boards of the wood of Lebanon; which may denote her fragrancy, perpetuity, and incorruptibleness.

(b) So Ajax is called the wall of the Grecians, Homer. Iliad. 6. v. 5. & 7. v. 211. (c) "propugnaculum argenteum", Tigurine version; "arcem argenteam", Mercerus; "castellum argenti", Michaelis.