(8) Amplias.--The three oldest MSS. have "Ampliatus," for which "Amplias" would be in any case a contracted form. The name is a common one, in several instances found in connection with the imperial household.

Verses 8-10. - Greet Amplias (or, Ampliatus) my beloved in the Lord. Salute Urban (i.e. Urbanus) our fellow-worker in Christ, and Stachys my beloved. Salute Apellos approved in Christ. Salute them which are of Aristobulus' household. As to who Aristobulus might be (viz. a grandson of Herod the Great, mentioned by Josephus, 'Ant.,' 20. l, 2, as being at Rome in a private station), see Lightfoot on 'Philippians,' p. 172, and 'Dict. of Gr. and Romans Biog.,' under "Aristobulus," 5. "Those of Aristobulus" (τῶν Αριστοβούλου) would probably be his familia of slaves (cf. τῶν Ξλόης, 1 Corinthians 1:11, and below, τῶν Ναρκίσσου). The salutation is not to the whole household, but to the Christians among them, as intimated by τοὺς ἐκ τῶν, and more definitely expressed below in the case of the household of Narcissus.

16:1-16 Paul recommends Phebe to the Christians at Rome. It becomes Christians to help one another in their affairs, especially strangers; we know not what help we may need ourselves. Paul asks help for one that had been helpful to many; he that watereth shall be watered also himself. Though the care of all the churches came upon him daily, yet he could remember many persons, and send salutations to each, with particular characters of them, and express concern for them. Lest any should feel themselves hurt, as if Paul had forgotten them, he sends his remembrances to the rest, as brethren and saints, though not named. He adds, in the close, a general salutation to them all, in the name of the churches of Christ.Greet Amplias my beloved in the Lord. This was a Roman name; the Vulgate Latin reads "Ampliatus", and so do the Alexandrian copy, and the Ethiopic version: some call him "Amphias", and "Amphiatus", and say, but whether on good authority I will not affirm, that this man was bishop of Odyssus; but be he who he will, the apostle had a singular affection for him; and that not upon any external account, as natural relation, riches, honour, learning, &c. but for the Lord's sake, and as he was in Christ, a member of him, and so in a spiritual relation to the apostle; a "brother" of his, as the Ethiopic version here calls him; and because he was honoured with the gifts and graces of the Spirit, and for his usefulness in the Gospel of Christ Jesus.