(7) And when . . .--Better, And when they shall have finished their testimony, the wild beast that goeth up out of the abyss shall make war with them, and conquer them, and kill them. Only when their work is done has the wild beast power over them. To every one there are the symbolical twelve hours in which his life's work must be achieved; to every one there is the time secured when he may accomplish for God what God sent him to fulfil: then, but not till then, cometh the night, when none can work. The wild beast: We shall hear much of this wild beast later on. Here we are told distinctly that the wild beast will have his hour of triumph; he rises out of the abyss, as the locust horde did (Revelation 9:1-2). There is, then, a beast-spirit which is in utter hostility to the Christ-spirit. We shall be able to study the features of this power in a future chapter (Revelation 13:1); here he is seen to be a spirit of irreconcilable antagonism to Christ. The image here is not new; Daniel made use of it (Daniel 7), though in a much more limited sense. This beast-power vanquishes the witnesses. If the witnesses are those who have taught the principles of a spiritual and social religion, the death of the witnesses following their overthrow signifies the triumph of opposing principles, the silencing of those who have withstood the growing current of evil. Men can silence, can conquer, can slay the witness for a higher, purer, nobler life. They have done so. The history of the world is often the history of the postponement of moral and social advancement for centuries through the wild outbreak of some brutal, irrational, selfish spirit. The Reformers, the best friends of the Church and of the world, have been silenced and slain, and their death has often been little more than the triumph of the ignorance and selfishness of a practical heathenism.

Verse 7. - And when they shall have finished their testimony. This is a difficult passage. How can the Church's testimony be said to be finished while the earth still exists? The explanation seems to lie in the words of our Lord, "When the Son of man cometh, shall he find faith on the earth?" (Luke 18:8). Christians are forewarned that, as the ages roll on, faith will wane. Though the Church be apparently destroyed, she is not really dead, but will rise again. As our Lord, after finishing his testimony, completed his work by his death and subsequent ascension, so the time will come when the Church shall have Completed all that is necessary, by offering to the world her testimony, and shall then be so completely rejected as to appear dead. Her enemies will rejoice, but their time of rejoicing is cut short (see below). After three and a half days comes her vindication, and her enemies are struck with consternation; for it is the end, and they have no further opportunities for repentance. Thus Heugstenberg says, "They shall only be overcome when they have finished their testimony, when God has no further need for their service, when their death can produce more fruit than their life." The beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them; the beast that cometh up out of the abyss. The article points to the beast which is described elsewhere in the Apocalypse (Revelation 13:1; Revelation 17:8), and which is mentioned here by proleipsis. "The fourth beast," which is read in A, may have been suggested by Daniel 7:7. א has "the beast which then cometh up." The beast is Satan, perhaps manifested in the form of the persecuting world power (see on Revelation 13:1). His nature is indicated by the use of the noun θηρίον, "a wild beast," the opposite, as Wordsworth says, of Ἀρνίον, the Lamb. The beast ascends out of the abyss for a brief reign upon the earth, and is "drunken with the blood of the saints," as described in Revelation 17, but he ascends only to go into perdition (Revelation 17:8). It is well to remember that the whole vision is symbolical. The intention is to convey the idea that the Church, in her witness for God, will experience opposition from the power of Satan, which will wax more and more formidable as time goes on, and result in the apparent triumph of the forces of evil. But the triumph will be brief; it will but usher in the end and the final subjugation of the devil.

11:3-13 In the time of treading down, God kept his faithful witnesses to attest the truth of his word and worship, and the excellence of his ways, The number of these witnesses is small, yet enough. They prophesy in sackcloth. It shows their afflicted, persecuted state, and deep sorrow for the abominations against which they protested. They are supported during their great and hard work, till it is done. When they had prophesied in sackcloth the greatest part of 1260 years, antichrist, the great instrument of the devil, would war against them, with force and violence for a time. Determined rebels against the light rejoice, as on some happy event, when they can silence, drive to a distance, or destroy the faithful servants of Christ, whose doctrine and conduct torment them. It does not appear that the term is yet expired, and the witnesses are not a present exposed to endure such terrible outward sufferings as in former times; but such things may again happen, and there is abundant cause to prophesy in sackcloth, on account of the state of religion. The depressed state of real Christianity may relate only to the western church. The Spirit of life from God, quickens dead souls, and shall quicken the dead bodies of his people, and his dying interest in the world. The revival of God's work and witnesses, will strike terror into the souls of his enemies. Where there is guilt, there is fear; and a persecuting spirit, though cruel, is a cowardly spirit. It will be no small part of the punishment of persecutors, both in this world, and at the great day, that they see the faithful servants of God honoured and advanced. The Lord's witnesses must not be weary of suffering and service, nor hastily grasp at the reward; but must stay till their Master calls them. The consequence of their being thus exalted was a mighty shock and convulsion in the antichristian empire. Events alone can show the meaning of this. But whenever God's work and witnesses revive, the devil's work and witnesses fall before him. And that the slaying of the witnesses is future, appears to be probable.And when they shall have finished their testimony,.... For Christ, his truths and ordinances; when they are about to finish it, and almost concluded it, even towards the close of the 1260 days or years, in which they must prophesy in sackcloth: or else their testimony and their prophesying may be considered as two distinct things, and the one be finished before the other; their open public testimony, as witnesses, so as to be heard, attended to, and received, will be finished before the last war of the beast against them, in which they will be killed; but their prophesying will continue to the end of the beast's reign, these two being contemporary, of equal date, beginning and ending together; for they will prophesy when they are dead; being dead they will yet speak, and their very death will be a prophesying or foretelling that the ruin of antichrist is at hand; and upon their resurrection and ascension, that will immediately come on. But when their testimony is finished, by a free and open publication of the Gospel,

the beast that ascended out of the bottomless pit; the same with that in Revelation 13:11, with which compare Revelation 17:8; and which is no other than the Romish antichrist; called a beast for his filthiness and cruelty; and said to ascend out of the bottomless pit, out of hell, because his coming is after the working of Satan: he is raised up, influenced, and supported by him; he is a creature of his, and has his power, seat, and authority from him, the great dragon, the old serpent, called the devil and Satan; his original and rise are the same with those of his doctrine and worship, the smoke of the bottomless pit; they all come out of it, and they will return thither again. The Alexandrian copy, and some others, read, "the fourth beast that ascendeth", &c. as if it was the same with Daniel's fourth beast, Daniel 7:7, as it doubtless is. Now this filthy and savage beast

shall make war against them; the witnesses; a war he has been making against the saints ever since he was in power, by his decrees, his counsels, his anathemas, and by sword, fire, and faggot, Revelation 13:7; but this will be his last war, and it will be a dreadful one; it will be the last struggle of the beast; and though it will be attended with the conquest and slaughter of the witnesses, yet it will lead on to, and issue in his own ruin; this is "the hour of temptation", in Revelation 3:10;

and shall overcome them; not by arguments taken out of the word of God, by which their mouths will be stopped, so as to be confounded, and have nothing to say, or so as to yield to him, and give up the truths and ordinances of the Gospel; but by outward force and tyranny, so as that they shall be obliged to give way, and he will take possession of the kingdoms and nations in which they have prophesied: he will first attack the outward court, the bulk of formal professors, and will prevail over them; and then, the outworks being taken, he will more easily come at the inner court worshippers within the temple.

And kill them; not corporeally, but civilly; for as their dead bodies lying three days and a half, that is, three years and a half, unburied, and their resurrection from the dead, and ascension to heaven, cannot be understood literally, so neither the killing of them; not but that in this war there may be a great slaughter, and much blood shed, in a literal sense: but the killing spoken of seems to regard them, not as men, but as witnesses; they will not be suffered to bear an open testimony any longer; they will be silenced; they will be banished, or removed into corners; and they will not only be under the censures, excommunications, and anathemas of the Romish antichrist, but they will lose all credit and esteem among those, who once pretended to be their friends; who will be ashamed of them, and will join in reproaching and rejecting them; so that their ministrations will be quite shut up, and at an end.