(6) O thou enemy . . .--This vocative gives no intelligible meaning. Translate, As for the enemy, they are made an utter wreck and perpetual ruin.

Destructions.--Properly, desolations, ruins, from a word meaning "to be dried up."

Come to a perpetual end.--Properly, are completed for ever.

Thou hast destroyed.--Some understand the relative: "the cities which thou hast destroyed."

Their memorial.--Better, their very memory is perished; literally, their memory, theirs. (Comp. "He cannot flatter, he"--Shakespeare, King Lear). The LXX. and Vulg. read, "with a sound," referring to the crash of falling cities. Some would substitute enemies for cities, but they lose the emphasis of the passage, which points to the utter evanishment from history of great cities as a consequence and sign of Divine judgment. Probably the poet thinks of Sodom and Gomorrha, whose overthrow left such a signal mark on the thought of Israel. We think of the mounds of earth which alone represent Nineveh and Babylon.

"'Mid far sands,

The palm-tree cinctured city stands,

Bright white beneath, as heaven, bright blue,

Leans over it, while the years pursue

Their course, unable to abate

Its paradisal laugh at fate.

One morn the Arab staggers blind

O'er a new tract of earth calcined

To ashes, silence, nothingness,

And strives, with dizzy wits, to guess

Whence fell the blow."--R. BROWNING: Easter Day.

Verse 6. - O thou enemy, destructions are come to a perpetual end. It is better to translate, with the Revised Version, The enemy are come to an end; they are desolate for ever - a continuance of the hyperbole already noticed in the preceding verse. And thou hast destroyed cities; their memorial is perished with them; rather, and as for the cities thou hast destroyed, their very memory has perished. This could only be an anticipation. It was fulfilled in the complete disappearance from history of the names of Zoba, Beth-rehob, and Tob, after the victory described in 2 Samuel 10:13, 14.

9:1-10 If we would praise God acceptably, we must praise him in sincerity, with our whole heart. When we give thanks for some one particular mercy, we should remember former mercies. Our joy must not be in the gift, so much as in the Giver. The triumphs of the Redeemer ought to be the triumphs of the redeemed. The almighty power of God is that which the strongest and stoutest of his enemies are no way able to stand before. We are sure that the judgment of God is according to truth, and that with him there is no unrighteousness. His people may, by faith, flee to him as their Refuge, and may depend on his power and promise for their safety, so that no real hurt shall be done to them. Those who know him to be a God of truth and faithfulness, will rejoice in his word of promise, and rest upon that. Those who know him to be an everlasting Father, will trust him with their souls as their main care, and trust in him at all times, even to the end; and by constant care seek to approve themselves to him in the whole course of their lives. Who is there that would not seek him, who never hath forsaken those that seek Him?O thou enemy,.... Which some understand of Goliath, though we do not read of any desolations made by him, nor of any cities destroyed by him; nor by the Israelites upon his death, and the flight of the Philistines on that account; Jarchi interprets it of Esau and his posterity, who shall be destroyed in future time, to which he applies, Ezekiel 35:9; other Jewish writers (c) think Amalek is intended, whose destruction they suppose will be in the days of the Messiah, and then will this Scripture be fulfilled: and as these all prefigured antichrist, as before observed, he seems to be designed, and not Satan, as some Christian interpreters have thought, that enemy of Christ, personal and mystical, of the church, and every true believer; and so is antichrist, he opposes himself to God, and all that is called God; he is one that is contrary to Christ, as his name signifies, to his persons, offices, grace, and kingdom; who blasphemes the name of God, his tabernacle, and his saints;

destructions are come to a perpetual end; which may be understood either of the destructions and desolations made by antichrist, the havoc he has made in the world, treading under foot the holy city, the church, destroying the earth and the inhabitants of it, the bodies, souls, and estates of men; but now the psalmist prophetically declares the end of them to be come, his forty two months, or one thousand two hundred and sixty days or years, will be up, and he will go on no more desolating and destroying; see Revelation 11:2; or of the destructions and desolations made upon him by the pouring out of the seven vials upon the antichristian states, upon the seat of the beast, and upon both Pope and Turk, the eastern and western antichrist; when in the issue the beast, and the false prophet with him, will be taken and cast alive into a lake of fire; see Revelation 19:20; and so this phrase denotes that the destruction of antichrist will be consummate, his ruin will be complete, and there will be an utter end of him. Some, instead of "desolations", by the change of a point read "swords", and Ben Labrat or R. Donesh says (d) that he found it so written in an ancient book; and so reads Jarchi, though he takes notice of the other reading also; and so read the Septuagint, Syriac, Arabic, and Ethiopic versions; and then the sense is, swords shall fail, they shall be no more made use of to destroy men with, they shall be beaten into ploughshares; for upon the destruction of the man of sin there will be a profound peace in the world; see Isaiah 2:4. Some (e) read these words interrogatively, "are destructions come to a perpetual end?" that is, which the enemy antichrist designed to bring upon the people of God? no, they are not; he may imagine they are, when the two witnesses are slain; and may think he has then made an entire slaughter, and a complete destruction of the saints; but he will be mistaken, these witnesses will rise again, and ascend up to heaven in the sight of their enemies, and to the great terror of them, Revelation 11:10;

and thou hast destroyed cities, or "hast thou destroyed cities?" that is, as antichrist threatened and intended, namely, to destroy all the cities and churches of Christ; but, alas! he will never be able to do it, they are built on a rock against which the gates of hell can never prevail: but it is better to read the words affirmatively, and interpret them not of the enemy, but of God, and of him destroying the cities of the enemy; for, at the pouring out the seventh and last vial, the great city, the whole antichristian jurisdiction, will be divided into three parts, and utterly perish; and the cities of the Pagan and Mahometan nations will fall, and particularly Babylon the great city will come in remembrance before God, and be utterly destroyed, Revelation 16:19;

their memorial is perished with them; they shall not be returned or built any more, but shall be like a millstone cast into the sea, and be found no more at all, Ezekiel 35:9. Some (f) read this clause by way of interrogation as the others, "is their memorial perished with them?" no, the righteous are in everlasting remembrance, even those churches which the Romish antichrist has made havoc of, as the Albigenses and Waldenses; the memory of them is still precious.

(c) Midrash Tillim in loc. Tzeror Hammor, fol. 150. 2.((d) Apud Aben Ezra in loc. (e) So Piscator, Cocceius, Ainsworth. (f) Sic Genevenses, Diodatus, Bueerus, Cocceius.