(9) Of thine house--i.e., for thine house. Hosea 8:1, shows that house might stand for congregation, but very probably we are to understand zeal for the restoration or repair of the Temple, or more likely regard for its purity and honour. So at least one applied the words long after, John 2:17 (where see Note in New Testament Commentary).

And the reproaches.--See St. Paul's application of these words Romans 15:3. If the author had been thinking chiefly of his sin as the cause of the reproach of God, surely he would have said "the reproaches of these that reproach me are fallen upon Thee." The intention seems to be that though in his own eyes a very insignificant and unworthy member of the community, yet being one who burnt with zeal for it, he felt as personally directed against himself all the taunts aimed at Jehovah and His religion.

Verse 9. - For the zeal of thine house hath eaten me up. David's "zeal for God's house" was shown, first, in his establishment of the tabernacle on Mount Zion (2 Samuel 6:12-19); next, in his earnest desire to build a permanent and magnificent dwelling for the ark of the covenant (2 Samuel 7:2; Psalm 132:2-5); then, in his careful collection of materials for the building which he was forbidden to erect himself (1 Chronicles 28:11-18; 1 Chronicles 29:2-5); and finally, in the directions that he left to Solomon with respect to it (1 Chronicles 28:9, 10, 20). It was also shown, if we take "house" in a wider sense, by his careful government of the land and people, the kingdom and household of God, for forty years. And the reproaches of them that reproached thee are fallen upon me. David may either mean that every reproach uttered against God was as keenly felt by him as if it had been directed against himself, or that, when men reproached him, they really meant to reproach God (i.e. religion) in him.

69:1-12 We should frequently consider the person of the Sufferer here spoken of, and ask why, as well as what he suffered, that, meditating thereon, we may be more humbled for sin, and more convinced of our danger, so that we may feel more gratitude and love, constraining us to live to His glory who died for our salvation. Hence we learn, when in affliction, to commit the keeping of our souls to God, that we may not be soured with discontent, or sink into despair. David was hated wrongfully, but the words far more fully apply to Christ. In a world where unrighteousness reigns so much, we must not wonder if we meet with those that are our enemies wrongfully. Let us take care that we never do wrong; then if we receive wrong, we may the better bear it. By the satisfaction Christ made to God for our sin by his blood, he restored that which he took not away, he paid our debt, suffered for our offences. Even when we can plead Not guilty, as to men's unjust accusations, yet before God we must acknowledge ourselves to deserve all that is brought upon us. All our sins take rise from our foolishness. They are all done in God's sight. David complains of the unkindness of friends and relations. This was fulfilled in Christ, whose brethren did not believe on him, and who was forsaken by his disciples. Christ made satisfaction for us, not only by putting off the honours due to God, but by submitting to the greatest dishonours that could be done to any man. We need not be discouraged if our zeal for the truths, precepts, and worship of God, should provoke some, and cause others to mock our godly sorrow and deadness to the world.For the zeal of thine house hath eaten me up,.... Of the house of the sanctuary, as the Targum; that is, the temple, which was Christ's Father's house, where he was worshipped and dwelt; and zeal for his Father, and his glory in it, and indignation against those that made it an house of merchandise, inflamed him; put him upon driving out the buyers and sellers in it, whereby this passage had its accomplishment, John 2:14; and this may be applied to the church of God which is the house of God, of his building, and where he dwells; and zeal may design the fervent affection of Christ for it, for the doctrine, discipline, and salvation of it. His zeal for the Gospel appeared in his warm and lively preaching it, in his assiduity and constancy in it; in the wearisome journeys he took to spread it, in the risks he run, and dangers he exposed himself to, for the sake of it; in the miracles he wrought to confirm it, and in the care he took to free it from calumny and reproach: his zeal for the worship and discipline of God's house was shown by his asserting the purity of worship in spirit and truth; by his severe inveighing against the traditions, superstition, and will worship of men, and against the vices and corruptions of professors of religion, the Scribes and Pharisees: his zeal for the salvation of his people is easily seen in his suretyship engagements for them; in coming into this world to do the will of him that sent him; in his early regards unto it, and vehement desire, even of suffering death, in order to accomplish it, and in his voluntary and cheerful submission and obedience, even to the death of the cross: this zeal of his was according to knowledge, and was cordial, hearty, and unfeigned; and this "eat him up": inflamed like fire his spirit and affections; consumed his time and strength, and even life itself;

and the reproaches of them that reproached thee are fallen upon me: the same persons that reproached the one reproached the other; and the reproaches of his divine Father were as cutting to him as if cast on himself; it went to his heart that his Father's house should be made an house of merchandise; that his doctrine should be despised, his worship neglected, and his glory lessened; to have the name of God, his ways and truth, evil spoken of, were not pleasing to him; he took all reproach of this kind to himself, and bore it becomingly; and yet showed zeal for his Father's glory, and indignation against those that reproached him; see Romans 15:1.