Verse 3. - Say unto God, How terrible art thou in thy works! rather, How terrible are thy works! God's deliverances, while rejoicing the persecuted, are "terrible" to the persecutors. Through the greatness of thy power shall thine enemies submit themselves unto thee. God's enemies, compelled against their will, have to submit themselves, but it is a feigned submission (comp. Psalm 76:12).

66:1-7 The holy church throughout all the world lifts up her voice, to laud that Name which is above every name, to make the praise of Jesus glorious, both by word and deed; that others may be led to glorify him also. But nothing can bring men to do this aright, unless his effectual grace create their hearts anew unto holiness; and in the redemption by the death of Christ, and the glorious deliverances it effects, are more wondrous works than Israel's deliverance from Egyptian bondage.Say unto God,.... Or, "concerning God" (t), as some; or, "before God", as the Targum; say to him as follows, in psalms and hymns of praise:

how terrible art thou in thy works! or "reverend" (u); to be feared and reverenced with a godly fear on account of them; such as the works of nature and providence, which are stupendous and marvellous, fearfully and wonderfully wrought; and especially those of grace and redemption, in which the goodness of Christ is manifest, and for which he is to be feared: unless rather his judgments upon his enemies are here meant; who, though he is a Lamb to his own people, is the Lion of the tribe of Judah to them, whom he will break in pieces as a potter's vessel it may be read, "how terrible", or "tremendous", is everyone of "thy works"; so Aben Ezra, and also Jarchi, who interprets the next clause,

through the greatness of thy power, thus,

"when thou showest to the world thy power, by the pestilence, or sword, or famine, or lightnings:''

shall thine enemies submit themselves unto thee? in a lying, flattering, and deceitful manner, as the word (w) here used signifies; See Gill on Psalm 18:44; or, as the above interpreters,

"they shall, through the greatness of fear, confess the lies and transgressions they have committed.''

It will be a forced, and not a free, confession and submission; Christ's enemies, whether they will or not, will be obliged to own that he is Lord, to the glory of God the Father, Philippians 2:10.

(t) "dicite de Deo", Campensis apud Gejerum; and some in Michaelis. (u) "reverendus", Junius & Tremellius. (w) "mentientur", V. L. Musculus, Montanus; "mendaciter se dedunt", Junius & Tremellius, Piscator, Amama.