(16)
Lest.--It is better to carry on the force of the particle of condition:
For I said, Lest they should rejoice over me:
Lest, when my foot slipped, they should vaunt themselves against me.
Verse 16. -
For I said, Hear me, lest otherwise they should rejoice over me; rather,
for I said,
I will be silent,
lest otherwise they should rejoice over me. I feared lest by answering rashly or intemperately I might give my enemies occasion against me. I knew by experience that
, when my foot slippeth, they magnify themselves against me. They are always on the watch to catch at any slip on my part, and make it a ground for magnifying themselves and denying me. Hence my silence.
38:12-22 Wicked men hate goodness, even when they benefit by it. David, in the complaints he makes of his enemies, seems to refer to Christ. But our enemies do us real mischief only when they drive us from God and our duty. The true believer's trouble will be made useful; he will learn to wait for his God, and will not seek relief from the world or himself. The less we notice the unkindness and injuries that are done us, the more we consult the quiet of our own minds. David's troubles were the chastisement and the consequence of his transgressions, whilst Christ suffered for our sins and ours only. What right can a sinner have to yield to impatience or anger, when mercifully corrected for his sins? David was very sensible of the present workings of corruption in him. Good men, by setting their sorrow continually before them, have been ready to fall; but by setting God always before them, they have kept their standing. If we are truly penitent for sin, that will make us patient under affliction. Nothing goes nearer to the heart of a believer when in affliction, than to be under the apprehension of God's deserting him; nor does any thing come more feelingly from his heart than this prayer, Be not far from me. The Lord will hasten to help those who trust in him as their salvation.
For I said, hear me,.... This he had expressed in prayer to God; he had committed his cause to him, and entreated him that he would hear and answer him; giving this as a reason,
lest otherwise they should rejoice over me; at his misfortunes and calamities, at the continuance of his trouble and distress, both of body and mind;
when my foot slippeth; as it sometimes did through the corruptions of nature, the temptations of Satan, and the snares of the world; which is more or less the case of all the people of God, who are all subject to slips and falls, though they shall not finally and totally fall away;
they magnify themselves against me; that is, his enemies exulted and triumphed over him: this was what he found by experience; and therefore makes use of it as an argument with God, that he would hear and answer and deliver him out of his trouble, and preserve him from falling.