(4) Give them according to their deeds.--The justice of the lex talionis was deeply impressed on the mind of Israel, and we need not wonder to find its enforcement made the subject of prayer. A general notice of the imprecations of the Psalms will be found in the General Introduction (VI.). Here it is enough to remark that there is no indication of personal animosity or vindictiveness. The poet, even if expressing his own feelings, was identified with devout Israel, to whom it was natural not only to expect from Jehovah the manifestation of judgment which could alone remove the conditions that were so unfavourable to the true religion, but also to pray that He would at the same time vindicate Himself and justify those faithful to Him. (Comp. for the general thought Isaiah 3:8-11.) In the actual course of God's providence, the retribution is often very accurately apportioned to the evil deed, and the Bible contains many strong instances--e.g., that of Adonibezek (Judges 1:5; Judges 1:7).

Verse 4. - Give them according to their deeds, and according to the wickedness of their endeavours. The feeling of righteous indignation, naturally implanted in us, causes us to desire the punishment of the wicked, quite apart from any wrong that they may have done to ourselves (Aristotle, 'Rhet.,' 2:1, § 3). Give them after the work of their hands: render to them their desert. Nothing satisfies our moral feelings but exact retribution - Αἴκε τάθοι τάκ ἔρεξε, δίκη η ἰθεῖα γένοιτο. David shows in both respects a moral nature uncorrupted by contact with the world of his day.

28:1-5 David is very earnest in prayer. Observe his faith in prayer; God is my rock, on whom I build my hope. Believers should not rest till they have received some token that their prayers are heard. He prays that he may not be numbered with the wicked. Save me from being entangled in the snares they have laid for me. Save me from being infected with their sins, and from doing as they do. Lord, never leave me to use such arts of deceit and treachery for my safety, as they use for my ruin. Believers dread the way of sinners; the best are sensible of the danger they are in of being drawn aside: we should all pray earnestly to God for his grace to keep us. Those who are careful not to partake with sinners in their sins, have reason to hope that they shall not receive their plagues. He speaks of the just judgments of the Lord on the workers of iniquity, ver. 4. This is not the language of passion or revenge. It is a prophecy that there will certainly come a day, when God will punish every man who persists in his evil deeds. Sinners shall be reckoned with, not only for the mischief they have done, but for the mischief they designed, and did what they could to effect. Disregard of the works of the Lord, is the cause of the sin of sinners, and becomes the cause of their ruin.Give them according to their deeds,.... According to the demerit of them, which is death, even death eternal;

and according to the wickedness of their endeavours; for though wicked men do not always succeed; yet their want of success does not excuse their wickedness;

give them after the work of their hands; see 2 Timothy 4:14;

render to them their desert; what their iniquities, in thought, word, and deed, deserve: such petitions are not contrary to that Christian charity which the Gospel recommends; nor do they savour of a spirit of revenge, which is condemned by the word of God; for it should be observed, that these things are said with respect to men given up to a reprobate mind; and that the psalmist does not seek to avenge himself, nor to gratify his own mind; but he sought the glory of God, and moreover spoke by a prophetic spirit, knowing what was the will of God in this case; see Psalm 28:5; and therefore these petitions of his are not to be drawn into an example in common and ordinary cases.