(1) From the heavens . . . in the heights.--Some would render ye of the heavens, but the parallelism is in favour of the Authorised Version. "Heavens" and "heights" in this verse, and "angels" and "hosts" in the next, are analogously parallel. The heights contain the heavens (comp. Job 16:19; Job 25:2), as the hosts embrace the angels or messengers of God (Joshua 5:14); the larger term being in such case placed synthetically last. The prepositions thus keep their full meaning. From the heavens, or from a choir in the heights, comes the burst of angelic praise.

Verse 1. - Praise ye the Lord. Praise ye the Lord from the heavens; i.e. beginning at the heavens, making them the primary source from which the praises are to be drawn (comp. ver. 7). Praise him in the heights; in excelsis (Vulgate). In the upper tenons, or the most exalted regions of his creation.

148:1-6 We, in this dark and sinful world, know little of the heavenly world of light. But we know that there is above us a world of blessed angels. They are always praising God, therefore the psalmist shows his desire that God may be praised in the best manner; also we show that we have communion with spirits above, who are still praising him. The heavens, with all contained in them, declare the glory of God. They call on us, that both by word and deed, we glorify with them the Creator and Redeemer of the universe.Praise ye the Lord,.... Or, hallelujah: which, in some versions, and with some interpreters, is the title of the psalm; expressive of the subject matter of it, the praise of the Lord; and is an exhortation of all creatures to it;

praise ye the Lord from the heavens; that is, those that are of the heavens; let their praises of the Lord, of his perfections, works, and benefits, resound from thence; the angels of heaven particularly, who have their habitation and residence there, and sometimes descend from thence on special business, by the order and appointment of their great Creator and Master: so the Targum,

"praise the Lord, ye holy creatures from heaven.''

Though some take the phrase, "from heaven", to be descriptive of the Lord, the object of praise, who is the Lord from heaven; the character of Christ, the second Adam, 1 Corinthians 15:47; who is from above; came down from heaven to do the will of God; and was in heaven, as to his divine Person, while here on earth in human nature, working out the salvation of men; for which he justly deserves the praise of all in heaven and in earth. But as all creatures are distinguished in this psalm into celestial and terrestrial, called upon to praise the Lord; this seems to be the general character of the celestial ones, persons, bodies, and things; as the phrase "from the earth", Psalm 148:7, includes all in the terraqueous globe;

praise him in the heights; either in the highest heavens where he dwells, or with the highest notes of praise that can be raised; see Psalm 149:6. The Targum is,

"praise him, all the hosts of angels on high:''

or the high hosts of angels: but these are particularly mentioned in Psalm 148:2.