(2) And enter not.--The Divine justice has just been invoked, and now the appellant suddenly seems to deprecate it. These verses really sum up the apparent paradox of the Book of Job, as also the expressions recall that Book. (See Job 4:17; Job 9:2; Job 9:32; Job 14:3, seq., Job 15:14; Job 22:4, &c) In one breath Job frequently pours forth pathetic protestations of his innocence, and dread lest God should take him at his word and arraign him for trial. Man, in his desire to have his character vindicated before man, appeals to the just Judge, but instantly falls back with a guilty sense that before that tribunal none can stand:

"For merit lives from man to man,

And not from man, O Lord, to Thee.

Shall . . . be justified.--This follows the LXX. Better, is just.

Verse 2. - And enter not into judgment with thy servant. The psalmist, having touched the point of abstract justice, shrinks from pressing it. He knows that he is not "righteous before God," and that his life and conduct "cannot endure the severity of God's judgment" (Art. XII.). He therefore "deprecates a strictly retributive treatment" (Cheyne). For in thy sight shall no man living be justified (comp. Psalm 130:3; and see also Job 4:17-19; Job 9:2; Job 15:14; Job 25:4).

143:1-6 We have no righteousness of our own to plead, therefore must plead God's righteousness, and the word of promise which he has freely given us, and caused us to hope in. David, before he prays for the removal of his trouble, prays for the pardon of his sin, and depends upon mercy alone for it. He bemoans the weight upon his mind from outward troubles. But he looks back, and remembers God's former appearance for his afflicted people, and for him in particular. He looks round, and notices the works of God. The more we consider the power of God, the less we shall fear the face or force of man. He looks up with earnest desires towards God and his favour. This is the best course we can take, when our spirits are overwhelmed. The believer will not forget, that in his best actions he is a sinner. Meditation and prayer will recover us from distresses; and then the mourning soul strives to return to the Lord as the infant stretches out its hands to the indulgent mother, and thirsts for his consolations as the parched ground for refreshing rain.And enter not into judgment with thy servant,.... The house of judgment, as the Targum, or court of judicature; God is a Judge, and there is and will be a judgment, universal, righteous, and eternal; and there is a day fixed for it, and a judgment seat before which all must stand, and a law according to which all must be judged; but the psalmist knew he was but a man, and could not contend with God; and a sinful creature, and could not answer him for one of a thousand faults committed by him; and though his servant, yet an unprofitable one; his nature, his heart, his thoughts, words, and actions, would not bear examining, nor stand the test of the holy law of God; nor was he able to answer the demands of divine justice in his own person; and therefore pleads for pardon and acceptance through Christ and his righteousness, and entreats that God would not proceed against him in a judicial way, now nor hereafter;

for in thy sight shall no man living be justified; in a legal sense, so as to be acquitted in open court, and not condemned; that is, by the deeds of the law, as the apostle explains it, Romans 3:20; by obedience to it, by a man's own works of righteousness; because these are imperfect, are opposed to the grace of God, and would disannul the death of Christ, and encourage boasting; and much less in the sight of God; for, however men may be justified hereby in their own sight, and before men, in their esteem and account, yet not before God, the omniscient God; who sees not as man sees, and judges not according to the outward appearance, and is perfectly holy and strictly just; and none but the righteousness of Christ can make men righteous, or justify them before him; and this can and does, and presents men unblamable and irreprovable in his sight.