(3) As the dew . . .--Better, keeping the same word as in Psalm 133:2. like the dew of Hermon, which descended on the Mount Zion. This statement of the dew of a mountain in the north descending on a mountain in the south, appears so strange and impossible that our version inserted the words, "and as the dew." But the sentence is constructed in exactly the same form as Psalm 133:2, and the dew on Mount Zion must be as clearly the same dew as that on Mount Hermon, as the oil running down to the beard was the same as that poured on the head. Nor may we take "the mountains of Zion "in a general way for the mountains of the country lying round Hermon like spurs, as Van de Velde does in the passage from his Travels, quoted by Delitzsch. Mount Zion itself is intended (comp. Psalm 121:1; Psalm 125:2, for this plural) as the last clause," there Jehovah commanded the blessing," clearly shows. Delitzsch says on the passage, "This feature of the picture is taken from the natural reality, for an abundant dew, when warm days have preceded, might very well be diverted to Jerusalem by the operation of the cold current of air, sweeping down from the north over Hermon. We know, indeed, of our own experience how far a cold air coming from the Alps is perceptible and produces its effects." But setting aside the amount of scientific observation required for such a perception of fact, would any one speak of the dew of Mont Blanc descending on the Jura?

We must evidently take "the dew of Hermon" as a poetical synonym for "choice dew." No doubt the height of Hermon, and the fact of its being so conspicuous, determined the expression. This choice dew, from its freshness, abundance, and its connection with life and growth, is a symbol, as the sacred oil also is, of the covenant blessing in its nature. The descent of the moisture offered itself, as the flowing down of the oil did, as an emblem of the operation of the blessing". But the conclusion of the simile is only implied. No doubt the poet intended to write, "As the oil poured on Aaron's head flowed down to his beard, and as the dew of Hermon flowed down on Mount Zion, so the covenant blessing descended on Jehovah's people;" but at the mention of Mount Zion he breaks off the simile, to make the statement, "for there Jehovah," &c. Hebrew poetry did not greatly favour the simile, and often confuses it with metaphor. (See Notes, Psalm 58:9; Song of Solomon 8:12.)

Verse 3. - As the dew of Hermon, and as the dew that descended upon the mountains of Zion. The interpolation of the words, "and as the dew," is quite unwarrantable, and spoils the sense. It substitutes duality for unity, and destroys the parity of the two illustrations. Translate, "As the dew of Hermon, that cometh down upon the mountains of Zion." The psalmist sees the moisture which fertilizes the Holy Land, and makes it the fertile land that it is, all given forth from Hermon, the one great mountain at its head. As Dr. Kay well observes, "Physically, Hermon was to Canaan what Aaron was ceremonially to Israel - its head and crown, from which the fertilizing stores of heaven descended over the land. For not only does the one great river of Palestine, the Jordan, issue from the roots of Hermon, but the giant mountain is constantly gathering and sending off clouds, which float down even to Southern Zion." For there (i.e. in Zion) the Lord commanded the blessing, even life forevermore. The reference is to Leviticus 25:21, and perhaps to Deuteronomy 28:8.

133:1-3 The excellency of brotherly love. - We cannot say too much, it were well if enough could be said, to persuade people to live together in peace. It is good for us, for our honour and comfort; and brings constant delight to those who live in unity. The pleasantness of this is likened to the holy anointing oil. This is the fruit of the Spirit, the proof of our union with Christ, and adorns his gospel. It is profitable as well as pleasing; it brings blessings numerous as the drops of dew. It cools the scorching heat of men's passions, as the dews cool the air and refresh the earth. It moistens the heart, and makes it fit to receive the good seed of the word, and to make it fruitful. See the proof of the excellency of brotherly love: where brethren dwell together in unity, the Lord commands the blessing. God commands the blessing; man can but beg a blessing. Believers that live in love and peace, shall have the God of love and peace with them now, and they shall shortly be with him for ever, in the world of endless love and peace. May all who love the Lord forbear and forgive one another, as God, for Christ's sake, hath forgiven them.As the dew of Hermon, and as the dew that descended upon the mountains of Zion,.... Hermon was a very high hill beyond Jordan; the Sidonians called it Sirion, and the Amorites Shenir, Deuteronomy 3:8; hence Shenir and Hermon are mentioned together, Sol 4:8; and sometimes Sion or Seon, Deuteronomy 4:48; and is the Zion here intended; for the dew of Hermon could never descend on the mountain of Zion near Jerusalem, which was a hundred miles distant; besides Zion was but one mountain, these many. Hermon was remarkable for its dew, which still continues: a traveller (c), one of our own country, and whose fidelity is to be depended on, lying in tents near this hill one night, says,

"we were sufficiently instructed by experience what the holy psalmist means by the dew of Hermon; our tents being as wet with it as if it had rained all night.''

The mountains of Zion were those that were near to Zion, and not the mountain itself, those that were round about Jerusalem, on which the dew also fell in great plenty; and to which unity among brethren is here compared, because it comes from God in heaven, as the dew does. Saints are taught of God to love one another; contentions and quarrels come from lusts within, but this comes from above, from the Father of lights; and, because of its gentle nature, this makes men pure, and peaceable, and gentle, and easy to be entreated; as the dew falls gently in a temperate and moderate air, not in stormy and blustering weather: and because of its cooling nature; it allays the heats and animosities in the minds of men; and because it makes the saints fruitful, and to grow and increase in good works;

for there the Lord commanded the blessing; either in the mountains of Zion; so Kimchi: and if Mount Zion is meant by it, the church, often signified thereby, is the dwelling place of the Lord; here he records his name and blesses; here his word is preached, which is full of blessings; and here ordinances are administered, which are blessed of God to his people. Theodoret thinks some respect is had to the pouring down of the Spirit on the apostles in Jerusalem, on the day of Pentecost: but rather the sense is, where brethren dwell together in unity, there the God of love and peace is; the Gospel of the grace of God is continued; and the ordinances of it made beneficial to the souls of men, they meeting together in peace and concord; see 2 Corinthians 13:11. God is said to "command the blessing" when he promises it, and makes it known to his people, or bestows it on them, Psalm 105:8;

even life for evermore: the great blessing of all, which includes all others, and in which they issue, the promise of the covenant, the blessing of the Gospel; which is in the hands of Christ, and comes through him to all his people; to the peacemakers particularly, that live in love and peace; these shall live for ever in a happy eternity, and never die, or be hurt of the second death.

(c) Maundrell's Travels, p. 57. Ed. 7.